may be so to one and not to another, 232 — how all truths may be come so, ibid, many things not so, L.
though found in the New Tes tament, 228 how they must be all plain to every capacity, 237, the mischief of making more than Christ made, 294-, G.
GLORY of God, (Rom. iii. 23,) what meant by, 110 God, ordinarily works by natural means, 85 • his image consists partly in immortality, 106, 108 H.
HOBBES's Leviathan, our au thor unjustly charged with borrowing from it, 420 Holy Ghost, why he could not come until our Saviour's as cension, 93 I.
I AM, (John xiii. 19,) its mean ing " I am the Messiah," 89 Jerusalem, why Christ preached but little there, 35, &c.
Jews, the power of life and death taken from them before our Saviour's time, 40 Immortality, the image of God partly consists in it, 106, 108 Infallible guide, only the Spirit of God speaking in scripture Infidels, who chiefly hinder their conversion, 165 — the " Reasonableness of Christianity" written chiefly for them, 263 LAW of God, all have sinned against it, 10 the justice of God vindi cated in giving so difficult a one to man, 11 of works, what is meant — is contained in the law of Moses, 12 of faith, how it differs from that of works, 12, 13 M.
MANNER, as well as reality of things, how to be believed, Messiah, that Jesus is he, the primary article of Christianity, • is synonymous with "Son • declared by miracles, by circumlocution and by express why our Saviour so much concealed his being the Mes siah, 35 why our Lord expressly owned himself to the woman of Samaria, 45 how our Saviour's wis dom appeared in the gradual discovery of his being the Messiah, 37, 81 — — his kingdom called by the jews, " the world to come," 88 believing Jesus to be so, i the Hebrew word suffi ciently explained in the New Testament, 178 that Jesus is the Mes siah, not hard to be under stood, though both the words are Hebrew, 243 Miracles, those of our Saviour appealed to by him for proving him the Messiah, 18, 19 Mishna of the jews, a rule of good breeding taken from it by Dr. Edwards, 194 Moral la\v, established by the gospel, 122 how fulfilled and confirm ed by our Saviour, 12 Morality of the gospel, the most Mysteries, the author vindicated from the charge of deriding them, 378 N.
NAME of Christ, believing in it signifies his being the Mes siah, 44 O.
OBEDIENCE, sincere, a ne cessary condition of the gos Occasional paper, reply to seve ral things therein, 420 One article, how arguing from one to none, might be used by a pagan, 305 Vid. Article, Faith, and Fun damental.
Orthodoxy, when a pretence to it is ridiculous, 376 R.
P.
PARABLES, why Christ used them in speaking of his king n«f»pj!«r«*, the meaning of this Greek word, 73 Patrick, bishop, his notion of Christianity, 179 Paul, the apostle, the general drift of his preaching, 124 Pilate could not find our Saviour guilty of treason, though he was charged with it, 77 — 80 Priest, Jesus never assumed this character, 113 REASON, the insufficiency of it without revelation, 135, 157 Redemption, the doctrine of it founded upon the supposition of Adam's fall, 4 " what it restores men Resurrection of Christ, the ne cessity of believing it, 9 . the belief of it put for believing him to be the Mes siah, 340 Revelation, the necessity of it, to direct us to heaven, 135, 157 Righteousness, whence faith is counted for it, 111, 112 1 what attaining to the law of righteousness signifies, S.
SATISFACTION of Christ, why not directly insisted on in " the Reasonableness of Chris the omission of it, no proof of the author's being a socinian, 270, &c.
— — it is hard for one who reads the scripture with atten tion to deny it, 418 Scriptures, not absolutely neces sary to know and believe all things contained therein, 156 • necessary to believe all which we know to be taught in them, ibid, in essentials, speaks to the meanest capacity, 157, &c. - we should learn our religion out of them, 294 the mischief of making them chime with our previous notions, 294—297 all things therein ne cessary to be believed, when Self-conceitedness, worse than folly, 384 Soclnianism, " The Reasonable ness of Christianity" unjustly charged with it, 162, &c.
Socinians, the author charged with being one, 359, &c.
Son of God, a man's understand ing this phrase, as some socinians do, no proof of his being • signifies the same with Messiah, 366, &c.
— of God, the confession of the eunuch (Acts viii.) no proof to the contrary, 371,&c.
Systems, not hated by the au thor, who only complains of the abuse of them, 377 T.
TIBERIUS, the Roman empe ror, a very jealous prince, 81 Tillotson, (archbishop,) how he understood the phrase Son of Truths, several useful, yet not necessary to salvation, 227,&c.
U.
UNITARIANS, Dr. Edvvards's witty remark upon that word, THE END.
C. Baldwin, Printer, New Bridge- street, London.