Tegyræ, which seemed a prelude to Leuctra, won Pelopidas a great reputation; for none of the other commanders could claim any hand in the design, nor the enemies any show of victory. The city of the Orchomenians siding with the Spartans, and having received two companies for its guard, he kept a constant eye upon it, and watched his opportunity. Hearing that the garrison had moved into Locris, and hoping to find Orchomenus defenceless, he mai'ched with his sacred band, and some few horsemen. But when he approached the city, and found that a reinforcement of the garrison was on its march from Sparta, he made a circuit round the foot of the mountains, and retreated with his little army through Tegyræ, that being the only way he could pass. For the river Melas, almost as soon as it rises, spreads itself into marshes and navigable pools, and makes all the plain between impassable. A little below the marshes stands the temple and oracle of Apollo Tegyræus, forsaken not long before that time, having flourished till the Median wars, Echecrates then being priest. Here they profess that the god was born; the neighboring mountain is called Delos, and there the river Melas comes again into a channel; behind the temple rise two springs, admirable for the sweetness, abundance, and coolness of the streams; one they call Phœnix, the other Elæa, even to the present time, as if Lucina had not been delivered between two trees, but fountains. A place hard by, called Ptoum, is shown, where they say she was affrighted by the appearance of a boar; and the stories of the Python and Tityus are in like manner appropriated by these localities. I omit many of the points that are used as arguments. For our tradition does not rank this god amongst those that were born, and then made immortal, as Hercules and Bacchus, whom their virtue raised above a mortal and passible condition; but Apollo is one of the eternal unbegotten deities, if we may collect any certainty concerning these things, from the statements of the oldest and wisest in such subjects.
As the Thebans were retreating from Orchomenus towards Tegyræ,the Spartans, at the same time marching from Locris, met them. As soon as they came in view, advancing through the straits, one told Pelopidas, "We are fallen into our enemy's hands;" he replied, "And why not they into ours?" and immediately commanded his horse to come up from the rear and charge, while he himself drew his infantry, being three hundred in number, into a close body, hoping by that means, at whatsoever point he made the attack, to break his way through his more numerous enemies. The Spartans had two companies, (the company consisting, as Ephorus states, of five hundred; Callisthenes says seven hundred; others, as Polybius, nine hundred;) and their leaders, Gorgoleon and Theopompus, confident of success, advanced upon the Thebans. The charge being made with much fury, chiefly where the commanders were posted, the Spartan captains that engaged Pelopidas were first killed; and those immediately around them suffering severely, the whole army was thus disheartened, and opened a lane for the Thebans, as if they desired to pass through and escape. But when Pelopidas entered, and turning against those that stood their ground, still went on with a bloody slaughter, an open flight ensued amongst the Spartans. The pursuit was carried but a little way, because they feared the neighboring Orchomenians, and the reinforcement from Lacedæmon; they had succeeded, however, in fighting a way through their enemies, and overpowering their whole force; and, therefore, erecting a trophy, and spoiling the slain, they returned home extremely encouraged with their achievements. For in all the great wars there had ever been against Greeks or barbarians, the Spartans were never before beaten by a smaller company than their own; nor, indeed, in a set battle, when their number was equal. Hence their courage was thought irresistible, and their high repute before the battle made a conquest already of enemies, who thought themselves no match for the men of Sparta even on equal terms. But this battle first taught the other Greeks, that not only Eurotas, or the country between Babyce and Cnacion, breeds men of courage and resolution; but that where the youth are ashamed of baseness, and ready to venture in a good cause, where they fly disgrace more than danger, there, wherever it be, are found the bravest and most formidable opponents.
Gorgidas, according to some, first formed the Sacred Band of three hundred chosen men, to whom, as being a guard for the citadel, the State allowed provision, and all things necessary for exercise: and hence they were called the city band, as citadels of old were usually called cities. Others say that it was composed of young men attached to each other by personal affection, and a pleasant saying of Pammenes is current, that Homer's Nestor was not well skilled in ordering an army, when he advised the Greeks to rank tribe and tribe, and family and family together, that So tribe might tribe, and kinsmen kinsmen aid, but that he should have joined lovers and their beloved. For men of the same tribe or family little value one another when dangers press; but a band cemented by friendship grounded upon love, is never to be broken, and invincible; since the lovers, ashamed to be base in sight of their beloved, and the beloved before their lovers, willingly rush into danger for the relief of one another. Nor can that be wondered at; since they have more regard for their absent lovers than for others present; as in the instance of the man, who, when his enemy was going to kill him, earnestly requested him to run him through the breast, that his lover might not blush to see him wounded in the back. It is a tradition likewise, that Iolaüs, who assisted Hercules in his labors and fought at his side, was beloved of him; and Aristotle observes, that even in his time, lovers plighted their faith at Iolaüs's tomb. It is likely, therefore, that this band was called sacred on this account; as Plato calls a lover a divine friend. It is stated that it was never beaten till the battle at Chæronea: and when Philip, after the fight, took a view of the slain, and came to the place where the three hundred that fought his phalanx lay dead together, he wondered, and understanding that it was the band of lovers, he shed tears and said, "Perish any man who suspects that these men either did or suffered any thing that was base."
It was not the disaster of Laius, as the poets imagine, that first gave rise to this form of attachment amongst the Thebans, but their law-givers, designing to soften, whilst they were young, their natural fierceness, brought, for example, the pipe into great esteem, both in serious and sportive occasions, and gave great encouragement to these friendships in the Palæstra, to temper the manners and characters of the youth. With a view to this they did well, again, to make Harmony, the daughter of Mars and Venus, their tutelar deity; since, where force and courage is joined with gracefulness and winning behavior, a harmony ensues that combines all the elements of society in perfect consonance and order.—Gorgidas distributed this Sacred Band all through the front ranks of the infantry and thus made their gallantry less conspicuous; not being united in one body, but mingled with so many others of inferior resolution, they had no fair opportunity of showing what they could do. But Pelopidas, having sufficiently tried their bravery at Tegyræ, where they had fought alone, and around his own person, never afterward divided them, but keeping them entire, and as one man, gave them the first duty in the greatest battles. For as horses run brisker in a chariot than singly, not that their joint force divides the air with greater ease, but because being matched one against the other, emulation kindles and inflames their courage; thus he thought, brave men, provoking one another to noble actions, would prove most serviceable and most resolute, where all were united together.
Now when the Lacedæmonians had made peace with the other Greeks, and united all their strength against the Thebans only, and their king, Cleombrotus, had passed the frontier with ten thousand foot and one thousand horse, and not only subjection, as heretofore, but total dispersion and annihilation threatened, and Bœotia was in a greater fear than ever,—Pelopidas, leaving his house, when his wife followed him on his way, and with tears begged him to be careful of his life, made answer, "Private men, my wife, should be advised to look to themselves, generals to save others." And when he came to the camp, and found the chief captains disagreeing, he, first, joined the side of Epaminondas, who advised to fight the enemy; though Pelopidas himself was not then in office as chief captain of Boeotia, but in command of the Sacred Band, and trusted as it was fit a man should be, who had given his country such proofs of his zeal for its freedom. And so, when a battle was agreed on, and they encamped in front of the Spartans at Leuctra, Pelopidas saw a vision, which much discomposed him. In that plain lie the bodies of the daughters of one Scedasua, called from the place Leuctridæ, having been buried there, after having been ravished by some Spartan strangers. When this base and lawless deed was done, and their father could get no satisfaction at Lacedæmon, with bitter imprecations on the Spartans, he killed himself at his daughters' tombs: and, from that time, the prophecies and oracles still warned them to have a great care of the divine vengeance at Leuctra. Many, however, did not understand the meaning, being uncertain about the place, because there was a little maritime town of Laconia called Leuctron, and near Megalopolis in Arcadia a place of the same name; and the villany was committed long before this battle.
Now Pelopidas, being asleep in the camp, thought he saw the maidens weeping about their tombs, and cursing the Spartans, and Scedasus commanding, if they desired the victory, to sacrifice a virgin with chestnut hair to his daughters. Pelopidas looked on this as an harsh and impious injunction, but rose and told it to the prophets and commanders of the army, some of whom contended, that it was fit to obey, and adduced as examples from the ancients, Menœceus, son of Creon; Macaria, daughter of Hercules; and from later times, Pherecydes the philosopher, slain by the Lacedæmonians, and his skin, as the oracles advised, still kept by their kings. Leonidas, again, warned by the oracle, did as it were sacrifice himself for the good of Greece; Themistocles offered human victims to Bacchus Omestes, before the engagement at Salamis; and success showed their actions to be good. On the contrary, Agesilaus going from the same place, and against the same enemies that Againemnon did, and, being commanded in a dream at Aulis to sacrifice his daughter, was so weak as to disobey; the consequence of which was, that his expedition was unsuccessful and inglorious. But some on the other side urged, that such a barbarous and impious oblation could not be pleasing to any Superior Beings: that typhons and giants did not preside over the world, but the general father of gods and men; that it was absurd to imagine any divinities or powers delighted in slaughter and sacrifices of men; or, if there were any such, they were to be neglected, as weak and unable to assist; such unreasonable and cruel desires could only proceed from, and live in weak and depraved minds.
The commanders thus disputing, and Pelopidas being in a great perplexity, a mare colt, breaking from the herd, ran through the camp, and when she came to the place where they were, stood still; and whilst some admired her bright chestnut color, others her mettle, or the strength and fury of her neighmg, Theocritus, the augur, took thought, and cried out to Pelopidas, "good friend! look, the sacrifice is come; expect no other virgin, but use that which the gods have sent thee." With that they took the colt, and, leading her to the maidens' sepulchres, with the usual solemnity and prayers, offered her with joy, and spread through the whole army the account of Pelopidas's dream, and how they had given the required sacrifice.
In the battle, Epaminondas, bending his phalanx to the left, that, as much as possible, he might divide the right wing, composed of Spartans, from the other Greeks, and distress Cleombrotus, by a fierce charge in column on that wing, the enemies perceived the design, and began to change their order, to open and extend their right wing, and, as they far exceeded him in number, to encompass Epaminondas. But Pelopidas with the three hundred came rapidly up, before Cleombrotus could extend his line, and close up his divisions, and so fell upon the Spartans while in disorder; though the Lacedæmonians, the expertest and most practised soldiers of all mankind, used to train and accustom themselves to nothing so much as to keep themselves from confusion upon any change of position, and to follow any leader, or right hand man, and form in order, and fight on what part soever dangers press. In this battle, however, Epaminondas with his phalanx, neglecting the other Greeks, and charging them alone, and Pelopidas coming up with such incredible speed and fury, so broke their courage, and baffled their art, that there began such a flight and slaughter amongst the Spartans, as was never before known. And so Pelopidas, though in no high office, but only captain of a small band, got as much reputation by the victory, as Epaminondas, who was general and chief captain of Bœotia.
Into Peloponnesus, however, they both advanced together as colleagues in supreme command, and gained the greater part of the nations there from the Spartan confederacy; Elis, Argos, all Arcadia, and much of Laconia itself It was the dead of winter, and but few of the last days of the month remained, and, in the beginning of the next, new officers were to succeed, and whoever failed to deliver up his charge, forfeited his head. Therefore, the other chief captains fearing the law, and to avoid the sharpness of the winter, advised a retreat. But Pelopidas joined with Epaminondas, and, encouraging his countrymen, led them against Sparta, and, passing the Eurotas, took many of the towns, and wasted the country as far as the sea. This army consisted of seventy thousand Greeks, of which number the Thebans could not make the twelfth part; but the reputation of the men made all their allies contented to follow them as leaders, though no articles to that effect had been made. For, indeed, it seems the first and paramount law, that he that wants a defender, is naturally a subject to him that is able to defend: as mariners, though in a calm or in the port they grow insolent, and brave the pilot, yet when a storm comes, and danger is at hand, they all attend, and put their hopes in him. So the Argives, Eleans, and Arcadians, in their congresses, would contend with the Thebans for superiority in command, yet in a battle, or any hazardous undertaking, of their own will followed their Theban captains. In this expedition, they united all Arcadia into one body, and, expelling the Spartans that inhabited Messenia, they called back the old Messenians, and established them in Ithome in one body;—and, returning through Cenchræ, they dispersed the Athenians, who designed to set upon them in the straits, and hinder their march.
For these exploits, all the other Greeks loved their courage, and admired their success; but among their own citizens, envy, still increasing with their glory, prepared them no pleasing nor agreeable reception. Both were tried for their lives, because they did not deliver up their command in the first month, Bucatius, as the law required, but kept it four months longer, in which time they did these memorable actions in Messenia, Arcadia, and Laconia. Pelopidas was first tried, and therefore in greatest danger, but both were acquitted. Epaminondas bore the accusation and trial very patiently, esteeming it a great and essential part of courage and generosity, not to resent injuries in political life. But Pelopidas, being a man of a fiercer temper, and stirred on by his friends to revenge the affront, took the following occasion. Meneclidas, the orator, was one of those that had met with Melon and Pelopidas at Charon's house; but not receiving equal honor, and being powerful in his speech, but loose in his manners, and ill natured, he abused his natural endowments, even after this trial, to accuse and calumniate his betters. He excluded Epaminondas from the chief captaincy, and for a long time kept the upper hand of him; but he was not powerful enough to bring Pelopidas out of the people's favor, and therefore endeavored to raise a quarrel between him and Charon. And since it is some comfort to the envious, to make those men, whom themselves cannot excel, appear worse than others, he studiously enlarged upon Charon's actions in his speeches to the people, and made panegyrics on his expeditions and victories; and, of the victory which the horsemen won at Platæa, before the battle at Leuctra, under Charon's command, he endeavored to make the following sacred memorial. Androcydes, the Cyzicenian, had undertaken to paint a previous battle for the city, and was at work in Thebes; and when the revolt began, and the war came on, the Thebans kept the picture that was then almost finished. This picture Meneclidas persuaded them to dedicate, inscribed with Charon's name, designing by that means to obscure the glory of Epaminondas and Pelopidas. This was a ludicrous piece of pretension; to set a single victory, where only one Gerandas, an obscure Spartan, and forty more were slain, above such numerous and important battles. This motion Pelopidas opposed, as contrary to law, alleging that it was not the custom of the Thebans to honor any single man, but to attribute the victory to their country; yet in all the contest, he extremely commended Charon, and confined himself to showing Meneclidas to be a troublesome and envious fellow, asking the Thebans, if they had done nothing that was excellent,...insomuch that Meneclidas was severely fined; and he, being unable to pay, endeavored afterwards to disturb the government. These things give us some light into Pelopidas's life.
Now when Alexander, the tyrant of Pheræ, made open war against some of the Thessalians, and had designs against all, the cities sent an embassy to Thebes, to desire succors and a general; and Pelopidas, knowing that Epaminondas was detained by the Peloponnesian affairs, offered himself to lead the Thessalians, being unwilling to let his courage and skill lie idle, and thinking it unfit that Epaminondas should be withdrawn from his present duties. When he came into Thessaly with his army, he presently took Larissa, and endeavored to reclaim Alexander, who submitted, and bring him, from being a tyrant, to govern gently, and according to law; but finding him untractable and brutish, and hearing great complaints of his lust and cruelty. Pelopidas began to be severe, and used him roughly, insomuch that the tyrant stole away privately with his guard. But Pelopidas, leaving the Thessalians fearless of the tyrant, and friends amongst themselves, marched into Macedonia, where Ptolemy was then at war with Alexander, the king of Macedon; both parties having sent for him to hear and determine their differences, and assist the one that appeared injured. When he came, he reconciled them, called back the exiles, and, receiving for hostages Philip the king's brother, and thirty children of the nobles, he brought them to Thebes; showing the other Greeks how wide a reputation the Thebans had gained for honesty and courage. This was that Philip who afterward endeavored to enslave the Greeks: then he was a boy, and lived with Pammenes in Thebes; and hence some conjecture, that he took Epaminondas's actions for the rule of his own; and perhaps, indeed, he did take example from his activity and skill in war, which, however, was but a small portion of his virtues; of his temperance, justice, generosity, and mildness, in which he was truly great, Philip enjoyed no share, either by nature or imitation.
After this, upon a second complaint of the Thessalians against Alexander of Pheræ, as a disturber of the cities, Pelopidas was joined with Ismenias, in an embassy to him; but led no forces from Thebes, not expecting any war, and therefore was necessitated to make use of the Thessalians upon the emergency. At the same time, also, Macedon was in confusion again, as Ptolemy had murdered the king, and seized the government: but the king's friends sent for Pelopidas, and he, being willing to interpose in the matter, but having no soldiers of his own, enlisted some mercenaries in the country, and with them marched against Ptolemy. When they faced one another, Ptolemy corrupted these mercenaries with a sum of money, and persuaded them to revolt to him; but yet, fearing the very name and reputation of Pelopidas, he came to him as his superior, submitted, begged his pardon, and protested that he kept the government only for the brothers of the dead king, and would prove a friend to the friends, and an enemy to the enemies of Thebes; and, to confirm this, he gave his son, Philoxenus, and fifty of his companions, for hostages. These Pelopidas sent to Thebes; but he himself, being vexed at the treachery of the mercenaries, and understanding that most of their goods, their wives and children, lay at Pharsalus, so that if he could take them, the injury would be sufficiently revenged, got together some of the Thessalians, and marched to Pharsalus. When he had just entered the city, Alexander, the tyrant, appeared before it with an army; but Pelopidas and his friends, thinking that he came to clear himself from those crimes that were laid to his charge, went to him; and though they knew very well that he was profligate and cruel, yet they imagined that the authority of Thebes, and their own dignity and reputation, would secure them from violence. But the tyrant, seeing them come unarmed and alone, seized them, and made himself master of Pharsalus. Upon this his subjects were much intimidated, thinking that after so great and so bold an iniquity, he would spare none, but behave himself toward all, and in all matters, as one despairing of his life.
The Thebans, when they heard of this, were very much enraged, and despatched an army, Epaminondas being then in disgrace, under the command of other leaders. When the tyrant brought Pelopidas to Pheræ, at first he permitted those that desired it to speak with him, imagining that this disaster would break his spirit, and make him appear contemptible. But when Pelopidas advised the complaining Pheraeans to be comforted, as if the tyrant was now certain in a short time to smart for his injuries, and sent to tell him, "That it was absurd daily to torment and murder his wretched innocent subjects, and yet spare him, who, he well knew, if ever he got his liberty, would be bitterly revenged;" the tyrant, wondering at his boldness and freedom of speech, replied, "And why is Pelopidas in haste to die?" He, hearing of it, rejoined, "That you may be the sooner ruined, being then more hated by the gods than now." From that time he forbade any to converse with him; but Thebe, the daughter of Jason and wife to Alexander, hearing from the keepers of the bravery and noble behavior of Pelopidas, had a great desire to see and speak with him. Now when she came into the prison, and, as a woman, could not at once discern his greatness in his calamity, only, judging by the meanness of his attire and general appearance, that he was used basely and not befitting a man of his reputation, she wept. Pelopidas, at first not knowing who she was, stood amazed; but when he understood, saluted her by her father's name—Jason and he having been friends and familiars—and she saying, "I pity your wife. Sir," he replied, "And I you, that though not in chains, can endure Alexander." This touched the woman, who already hated Alexander for his cruelty and injustice, for his general debaucheries, and for his abuse of her youngest brother. She, therefore, often went to Pelopidas, and, speaking freely of the indignities she suffered, grew more enraged, and more exasperated against Alexander.
The Theban generals that were sent into Thessaly did nothing, but, being either unskilful or unfortunate, made a dishonorable retreat, for which the city fined each of them ten thousand drachmas, and sent Epaminondas with their forces. The Thessalians, inspirited by the fame of this general, at once began to stir, and the tyrant's affairs were at the verge of destruction; so great was the fear that possessed his captains and his friends, and so eager the desire of his subjects to revolt, in hope of his speedy punishment. But Epaminondas, more solicitous for the safety of Pelopidas than his own glory, and fearing that if things came to extremity, Alexander would grow desperate, and, like a wild beast, turn and worry him, did not prosecute the war to the utmost; but, hovering still over him with his army, he so handled the tyrant as not to leave him any confidence, and yet not to drive him to despair and fary. He was aware of his savageness, and the little value he had for right and justice, insomuch that sometimes he buried men alive, and sometimes dressed them in bear's and boar's skins, and then baited them with dogs, or shot at them for his divertisement. At Melibœa and Scotussa, two cities, his allies, he called all the inhabitants to an assembly, and then surrounded them and cut them to pieces with his guards. He consecrated the spear with which he killed his uncle Polyphron, and, crowning it with garlands, sacrificed to it as a god, and called it Tychon. And once seeing a tragedian act Euripides's Troades, he left the theatre; but sending for the actor, bade him not to be concerned at his departure, but act as he had been used to do, as it was not in contempt of him that he departed, but because he was ashamed that his citizens should see him, who never pitied any man that he murdered, weep at the sufferings of Hecuba and Andromache. This tyrant, however, alarmed at the very name, report, and appearance of an expedition under the conduct of Epaminondas, presently Dropped like a craven cock his conquered wing, and sent an embassy to entreat and offer satisfaction. Epaminondas refused to admit such a man as an ally to the Thebans, but granted him a truce of thirty days, and, Pelopidas and Ismenias being delivered up, returned home.
Now the Thebans, imderstanding that the Spartans and Athenians had sent an embassy to the Persians for assistance, themselves, likewise, sent Pelopidas; an excellent design to increase his glory, no man having ever before passed through the dominions of the king with greater fame and reputation. For the glory that he won against the Spartans, did not creep slowly or obscurely; but, after the fame of the first battle at Leuctra was gone abroad, the report of new victories continually following, exceedingly increased, and spread his celebrity far and near. Whatever satraps or generals or commanders he met, he was the object of their wonder and discourse; "This is the man," they said, "who hath beaten the Lacedæmonians from sea and land, and confined that Sparta within Taÿgetus and Eurotas, which, but a little before, under the conduct of Agesilaus, was entering upon a war with the great king about Susa and Ecbatana." This pleased Artaxerxes, and he was the more inclined to show Pelopidas attention and honor, being desirous to seem reverenced, and attended by the greatest. But when he saw him and heard his discourse, more solid than the Athenians, and not so haughty as the Spartans, his regard was heightened, and, truly acting like a king, he openly showed the respect that he felt for him; and this the other ambassadors perceived. Of all other Greeks he had been thought to. have done Antalcidas, the Spartan, the greatest honor, by sending him that garland dipped in an unguent,