Vivekachudamani
- Language:
- English
- Translation:
- Swami Madhavananda
- Status:
- Complete work
- Authorship:
- Written by the author
- Condition of the text:
- Clean text
- Extent:
- ~22,900 words · 109 passages
Cite this work
- APAAdi Shankara. (n.d.). Vivekachudamani. SigPhi. https://sigphiai.com/en/works/adi-shankara/vivekachudamani
- MLAAdi Shankara. "Vivekachudamani." SigPhi, https://sigphiai.com/en/works/adi-shankara/vivekachudamani.
- ChicagoAdi Shankara. Vivekachudamani. SigPhi. https://sigphiai.com/en/works/adi-shankara/vivekachudamani.
What it is about
Vivekachudamani, the crest-jewel of discrimination.
Context and history
A poem of some five hundred verses in the form of a dialogue between teacher and disciple, also attributed to Shankara. Discrimination here means telling what is real from what merely seems so. It is Vedanta's practical text: it sets out not the doctrine but the path to it, which is why it is the most read of those ascribed to him.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
1. I bow to Govinda, whose nature is Bliss Supreme, who is the Sadguru, who can be known only from the import of all Vedanta, and who is beyond the reach of speech and mind. 2. For all beings a human birth is difficult to obtain, more so is a male body; rarer than that is Brahmanahood; rarer still is the attachment to the path of Vedic religion; higher than this is erudition in the scriptures; discrimination between the Self and not-Self, Realisation, and continuing in a state of identity with Brahman — these come next in order. (This kind of) Mukti (Liberation) is not to be attained except through the wellearned merits of a hundred crore of births. 3. These are three things which are rare indeed and are due to the grace of God — namely, a human birth, the longing for Liberation, and the protecting care of a perfected sage. 4. The man who, having by some means obtained a human birth, with a male body and mastery of the Vedas to boot, is foolish enough not to exert himself for self-liberation, verily commits suicide, for he kills himself by clinging to things unreal. 5. What greater fool is there than the man who having obtained a rare human body, and a masculine body too, neglects to achieve the real end of this life ? 6. Let people quote the Scriptures and sacrifice to the gods, let them perform rituals and worship the deities, but there is no Liberation without the realisation of one’s identity with the Atman, no, not even in the lifetime of a hundred Brahmas put together. 7. There is no hope of immortality by means of riches — such indeed is the declaration of the Vedas. Hence it is clear that works cannot be the cause of Liberation. 8. Therefore the man of learning should strive his best for Liberation, having renounced his desire for pleasures from external objects, duly approaching a good and generous preceptor, and fixing his mind on the truth
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