Pascal's Pensées
- Language:
- English
- Status:
- Complete work
- Authorship:
- Written by the author
- Condition of the text:
- Clean text · 5 illegible passages, excluded from answers
- Extent:
- ~110,000 words · 530 passages
Cite this work
- APAPascal. (n.d.). Pascal's Pensées. SigPhi. https://sigphiai.com/en/works/blaise-pascal/pascal-s-pensees
- MLAPascal. "Pascal's Pensées." SigPhi, https://sigphiai.com/en/works/blaise-pascal/pascal-s-pensees.
- ChicagoPascal. Pascal's Pensées. SigPhi. https://sigphiai.com/en/works/blaise-pascal/pascal-s-pensees.
What it is about
The fragments Pascal left for an apology for Christianity that his death left unwritten.
Context and history
Pascal died in 1662 at thirty-nine, leaving hundreds of fragments written towards an apology for Christianity he never composed. Some are finished paragraphs, others three words; he left them tied in bundles which give hints of the intended order. Everything we read, then, is an arrangement made by editors, and every edition arranges differently — which is why fragment numbers do not agree between them and one must always say which is being used. Here are the wager, the heart having its reasons which reason does not know, man as a thinking reed, and the eternal silence of the infinite spaces. WARNING: the catalogue contains TWO English translations of this same work, 'Pascal's Pensées' and 'The Thoughts of Blaise Pascal'. This is not an error — they are different editions — but it is worth knowing: the same fragment appears twice, in different words and with different numbering.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
Dutton & Co., Inc. All rights reserved. Printed in the U.S.A._ SBN 0-525-47018-2 INTRODUCTION It might seem that about Blaise Pascal, and about the two works on which his fame is founded, everything that there is to say had been said. The details of his life are as fully known as we can expect to know them; his mathematical and physical discoveries have been treated many times; his religious sentiment and his theological views have been discussed again and again; and his prose style has been analysed by French critics down to the finest particular. But Pascal is one of those writers who will be and who must be studied afresh by men in every generation. It is not he who changes, but we who change. It is not our knowledge of him that increases, but our world that alters and our attitudes towards it. The history of human opinions of Pascal and of men of his stature is a part of the history of humanity. That indicates his permanent importance. The facts of Pascal's life, so far as they are necessary for this brief introduction to the _Pensees_, are as follows. He was born at Clermont, in Auvergne, in 1623. His family were people of substance of the upper middle class. His father was a government official, who was able to leave, when he died, a sufficient patrimony to his one son and his two daughters. In 1631 the father moved to Paris, and a few years later took up another government post at Rouen. Wherever he lived, the elder Pascal seems to have mingled with some of the best society, and with men of eminence in science and the arts. Blaise was educated entirely by his father at home. He was exceedingly precocious, indeed excessively precocious, for his application to studies in childhood and adolesce