The book of filial duty
- Language:
- English
- Status:
- Complete work
- Authorship:
- Recorded or compiled by others
- Condition of the text:
- Clean text
- Extent:
- ~9,900 words · 47 passages
Cite this work
- APAConfucius. (n.d.). The book of filial duty. SigPhi. https://sigphiai.com/en/works/confucius/the-book-of-filial-duty
- MLAConfucius. "The book of filial duty." SigPhi, https://sigphiai.com/en/works/confucius/the-book-of-filial-duty.
- ChicagoConfucius. The book of filial duty. SigPhi. https://sigphiai.com/en/works/confucius/the-book-of-filial-duty.
What it is about
The Xiaojing, the classic of filial piety.
Context and history
It is not by Confucius, though the catalogue files it under his name: it is a short dialogue between Confucius and his disciple Zengzi, written centuries later. For two thousand years it was among the first books every Chinese schoolchild learned, and it is where the family becomes the model of the state.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
Once upon a time Confucius was sitting in his study, having his disciple Tsêng Ts‘an to attend upon him. He asked Tsêng Ts‘an: “Do you know by what virtue and power the good Emperors of old made the world peaceful, the people to live in harmony with one another, and the inferior contented under the control of their superiors?” To this Tsêng Ts‘an, rising from his seat, replied: “I do not know this, for I am not clever.” Then said Confucius: “The duty of children to their parents is the fountain whence all other virtues spring, and also the starting-point from which we ought to begin our education. Now take your seat, and I will explain this. Our body and hair and skin are all derived from our parents, and therefore we have no right to injure any of them in the least. This is the first duty of a child. “To live an upright life and to spread the great doctrines of humanity must win good reputation after death, and reflect great honour upon our parents. This is the last duty of a son. “Hence the first duty of a son is to pay a careful attention to every want of his parents. The next is to serve his government loyally; and the last to establish a good name for himself. “So it is written in the _Ta Ya_[2]: ‘You must think of your ancestors and continue to cultivate the virtue which you inherit from them.’” CHAPTER II THE FILIAL DUTY OF AN EMPEROR In order to prevent the people from treating their parents with cruelty, the Emperor first sets an example to them by showing a dear love to his mother; and in order to teach them not to treat their parents with rudeness, he first treats his parents with respect. Having loved and respected his own parents, his good conduct will influence the minds of his people, and his good example will be followed by them. So it is written in the _Fu Hsing_[3]: “When the Emperor has done a good act, millions will be benefited.” FOOTNOTES: [2] A section of the _Canon of Poetr
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