The book of filial duty
- Language:
- English
- Status:
- Complete work
- Authorship:
- Recorded or compiled by others
- Condition of the text:
- No scanning noise detected (automatic measure over the whole text, not checked by hand)
- Extent:
- ~9,900 words · 47 passages
Cite this work
- APAConfucius. (n.d.). The book of filial duty. Digital reproduction: SigPhi. https://sigphiai.com/en/works/confucius/the-book-of-filial-duty
- MLAConfucius. The book of filial duty. Digital reproduction, SigPhi, https://sigphiai.com/en/works/confucius/the-book-of-filial-duty.
- ChicagoConfucius. The book of filial duty. Digital reproduction, SigPhi. https://sigphiai.com/en/works/confucius/the-book-of-filial-duty.
Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.
What it is about
The Xiaojing, the classic of filial piety.
Context and history
It is not by Confucius, though the catalogue files it under his name: it is a short dialogue between Confucius and his disciple Zengzi, written centuries later. For two thousand years it was among the first books every Chinese schoolchild learned, and it is where the family becomes the model of the state.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
early life lost his mother. His father subsequently married another wife, who bore him two children, but disliked Sun. In winter she clothed him in garments made of rushes, while her own children wore cotton clothes. Min was employed in driving his father’s chariot, and his body was so cold that the reins dropped from his hands, for which carelessness his father chastised him; yet he did not vindicate himself. When his father knew the circumstances, he determined to divorce his second wife; but Sun said, “Whilst mother remains, one son is cold; if mother departs, three sons will be destitute.” The father desisted from his purpose; and after this the mother was led to repentance, and became a good and virtuous parent. The filial piety of the renowned Shun influenced Heaven, whilst that of Min renovated mankind. If Heaven be influenced, all below it will be transformed; if men be renovated, from them will spring a power able to cause their families to become good. In all ages men have exhibited a great love for their wives; but dutiful children have often met with unkindness. Min carefully concealed all his grievances, and refused to indulge in any complaint; even while suffering severely from cold and hunger, he maintained his affection unabated. During the long period which he endured this oppressive treatment, his good disposition became manifest; and by his own conduct he was able to maintain the harmony of the family unimpaired. His father and mother were influenced by his filial devotion; and his brothers joined in extolling his virtues. All his friends and acquaintances, with united voice, celebrated his merits; and the men of his native village joyfully combined to spread the fame of his actions. The memory of his agreeable countenance and pleasing manners was perpetuated to the remotest ages; and his example was in many respects like that of Shun, whose parents were equally perverse. No.…
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