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The Wisdom of Confucius

Confucius

Language:
English
Status:
Complete work
Authorship:
Recorded or compiled by others
Condition of the text:
No scanning noise detected (automatic measure over the whole text, not checked by hand)
Extent:
~55,200 words · 262 passages
Cite this work
  • APAConfucius. (n.d.). The Wisdom of Confucius. Digital reproduction: SigPhi. https://sigphiai.com/en/works/confucius/the-wisdom-of-confucius
  • MLAConfucius. The Wisdom of Confucius. Digital reproduction, SigPhi, https://sigphiai.com/en/works/confucius/the-wisdom-of-confucius.
  • ChicagoConfucius. The Wisdom of Confucius. Digital reproduction, SigPhi. https://sigphiai.com/en/works/confucius/the-wisdom-of-confucius.

Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.

What it is about

A third English anthology.

Context and history

**Warning: it also overlaps with the other two.** These compilations were made for readers who would never open the Four Books, and each picks what it likes. What they must not be taken for is separate works.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

How it begins
Tsz-chang was studying with an eye to official income. The Master addressed him thus: "Of the many things you hear hold aloof from those that are doubtful, and speak guardedly with reference to the rest; your mistakes will then be few. Also, of the many courses you see adopted, hold aloof from those that are risky, and carefully follow the others; you will then seldom have occasion for regret. Thus, being seldom mistaken in your utterances, and having few occasions for regret in the line you take, you are on the high road to your preferment." To a question put to him by Duke Ngai[2] as to what should be done in order to render the people submissive to authority, Confucius replied, "Promote the straightforward, and reject those whose courses are crooked, and the thing will be effected. Promote the crooked and reject the straightforward, and the effect will be the reverse." When Ki K[']ang[3] asked of him how the people could be induced to show respect, loyalty, and willingness to be led, the Master answered, "Let there be grave dignity in him who has the oversight of them, and they will show him respect; let him be seen to be good to his own parents, and kindly in disposition, and they will be loyal to him; let him promote those who have ability, and see to the instruction of those who have it not, and they will be willing to be led." Some one, speaking to Confucius, inquired, "Why, sir, are you not an administrator of government?" The Master rejoined, "What says the 'Book of the Annals,' with reference to filial duty?--'Make it a point to be dutiful to your parents and amicable with your brethren; the same duties extend to an administrator.' If these, then, also make an administrator, how am I to take your words about being an administrator?" On one occasion the Master remarked, "I know not what men are good for, on whose word no reliance can be placed.…

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