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My further disillusionment in Russia

Emma Goldman

Language:
English
Status:
Complete work
Authorship:
Written by the author
Condition of the text:
No scanning noise detected (automatic measure over the whole text, not checked by hand)
Extent:
~39,800 words · 189 passages
Cite this work
  • APAEmma Goldman. (n.d.). My further disillusionment in Russia. Digital reproduction: SigPhi. https://sigphiai.com/en/works/emma-goldman/my-further-disillusionment-in-russia
  • MLAEmma Goldman. My further disillusionment in Russia. Digital reproduction, SigPhi, https://sigphiai.com/en/works/emma-goldman/my-further-disillusionment-in-russia.
  • ChicagoEmma Goldman. My further disillusionment in Russia. Digital reproduction, SigPhi. https://sigphiai.com/en/works/emma-goldman/my-further-disillusionment-in-russia.

Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.

What it is about

The second half of the Russian account, which the American publisher issued separately.

Context and history

Not a new work: these are the final chapters of My Disillusionment in Russia, cut from the first edition without notice. It contains the afterword, where Goldman draws the theoretical conclusions: a revolution cannot separate means from ends.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

How it begins
accepted notion, the pogrom wave during the civil war period, between the years 1918 and 1921, under the various Ukrainian governments, was even worse than the most terrible Jewish massacres under the Tsars. There had taken place no pogroms during the Bolshevik régime, but he believed that the atmosphere created by them intensified the anti-Jewish spirit and would some day break out in the wholesale slaughter of the Jews. He did not think that the Bolsheviki were particularly concerned in defending his race. In certain localities of the South the Jews, constantly exposed to assault and pillage by robber bands and occasionally by individual Red soldiers, had appealed to the Soviet Government for permission to organize themselves for self-defence, requesting that arms be given them. But in all such cases the Government refused. It was the general sentiment of the Zionists that the continuation of the Bolsheviki in power meant the destruction of the Jews. The Russian Jews, as a rule, were not workers. From time immemorial they had engaged in trade; but business had been destroyed by the Communists, and before the Jew could be turned into a worker he would deteriorate, as a race, and become extinct. Specific Jewish culture, the most priceless thing to the Zionists, was frowned upon by the Bolsheviki. That phase of the situation seemed to affect them even more deeply than pogroms. These intellectual Jews were not of the proletarian class. They were bourgeois without any revolutionary spirit. Their criticism of the Bolsheviki did not appeal to me for it was a criticism from the Right. If I had still believed in the Communists as the true champions of the Revolution I could have defended them against the Zionist complaints. But I myself had lost faith in the revolutionary integrity of the Bolsheviki.…

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