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Phenomena of the Universe Or Natural History for the Building Up of Philosophy

Francis Bacon

Language:
English
Status:
Complete work
Authorship:
Written by the author
Condition of the text:
Clean text
Extent:
~3,160 words · 15 passages
Cite this work
  • APAFrancis Bacon. (n.d.). Phenomena of the Universe Or Natural History for the Building Up of Philosophy. SigPhi. https://sigphiai.com/en/works/francis-bacon/phenomena-of-the-universe-or-natural-history-for-the-building-up-of-philosophy
  • MLAFrancis Bacon. "Phenomena of the Universe Or Natural History for the Building Up of Philosophy." SigPhi, https://sigphiai.com/en/works/francis-bacon/phenomena-of-the-universe-or-natural-history-for-the-building-up-of-philosophy.
  • ChicagoFrancis Bacon. Phenomena of the Universe Or Natural History for the Building Up of Philosophy. SigPhi. https://sigphiai.com/en/works/francis-bacon/phenomena-of-the-universe-or-natural-history-for-the-building-up-of-philosophy.

What it is about

Phaenomena universi: the third part of the Great Instauration, the natural history.

Context and history

Bacon's plan required, before any theory, a vast collection of observed facts. This is the beginning of it and all he managed. It is the part of the project he himself thought most necessary and the one left most unfinished.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

Since it seems to me that people do not keep strictly to the straight and narrow when forming their opinions or putting things to the test, I have decided to use all the means at my disposal to remedy this misfortune. For in nothing else does the aspiration to deserve well show itself than in that things are so arranged that people, freed both from the hobgoblins of belief and blindness of experiments, may enter into a more reliable and sound partnership with things by, as it were, a certain literate experience. For in this way the intellect is both set up in safety and in its best state, and it will besides be at the ready and then come upon harvests of useful things. Now the beginnings of this enterprise must in general be drawn from natural history; for the whole body of Greek philosophy with its sects of all kinds, and all the other philosophy we possess seem to me to be founded on too narrow a natural-historical basis, and thus to have delivered its conclusions on the authority of fewer data than was appropriate. For having snatched certain things from experience and tradition, things sometimes not carefully examined or ideas not securely established, they leave the rest to meditation and intellectual agitation, employing Dialectic inspire greater confidence in the matter. But the chemists and the whole pack of mechanics and empirics, should they have the temerity to attempt contemplation and philosophy, being accustomed to meticulous subtlety in a few things, they twist by extraordinary means all the rest into conformity with them and promote opinions more odious and unnatural than those advanced by the very rationalists. For the latter take for the matter of philosophy very little out of many things, the former a great deal out of a few, but in truth those courses are weak and past cure. But the Natural History which has been accumulated hitherto may seem abundant on casual inspection, while in reality it is sketchy and useless, and not even of the kind I a

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