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Manifesto of the Communist Party

Friedrich Engels

Language:
English
Status:
Complete work
Authorship:
Written by the author
Condition of the text:
No scanning noise detected (automatic measure over the whole text, not checked by hand)
Extent:
~16,400 words · 78 passages
Cite this work
  • APAFriedrich Engels. (n.d.). Manifesto of the Communist Party. Digital reproduction: SigPhi. https://sigphiai.com/en/works/friedrich-engels/manifesto-of-the-communist-party
  • MLAFriedrich Engels. Manifesto of the Communist Party. Digital reproduction, SigPhi, https://sigphiai.com/en/works/friedrich-engels/manifesto-of-the-communist-party.
  • ChicagoFriedrich Engels. Manifesto of the Communist Party. Digital reproduction, SigPhi. https://sigphiai.com/en/works/friedrich-engels/manifesto-of-the-communist-party.

Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.

What it is about

The Communist Manifesto (1848), signed by Marx and Engels.

Context and history

Commissioned by the Communist League and published in London weeks before the revolutions of 1848 broke out. Forty pages that fixed an entire vocabulary — class struggle, bourgeoisie, proletariat — and that remain the most widely read modern political text in the world. An English translation. Engels's German original is not in the catalogue.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

How it begins
exploitation, veiled by religious and political illusions, it has substituted naked, shameless, direct, brutal exploitation. The bourgeoisie has stripped of its halo every occupation hitherto honored and looked up to with reverent awe. It has converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage laborers. The bourgeoisie has torn away from the family its sentimental veil, and has reduced the family relation to a mere money relation. The bourgeoisie has disclosed how it came to pass that the brutal display of vigor in the middle ages, which Reactionists so much admire, found its fitting complement in the most slothful indolence. It has been the first to show what man's activity can bring about. It has accomplished wonders far surpassing Egyptian pyramids, Roman aqueducts, and Gothic cathedrals; it has conducted expeditions that put in the shade all former Exoduses of nations and crusades. The bourgeoisie cannot exist without constantly revolutionizing the instruments of production, and thereby the relations of production, and with them the whole relations of society. Conservation of the old modes of production in unaltered forms, was, on the contrary, the first condition of existence for all earlier industrial classes. Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation, distinguish the bourgeois epoch from all earlier ones. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away; all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life and his relations with his kind. The need of a constantly expanding market for its products chases the bourgeoisie over the whole surface of the globe.…

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Themes in this work

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