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Passive Obedience, or the Christian Doctrine of Not Resisting the Supreme Power

George Berkeley

Language:
English
Status:
Complete work
Authorship:
Written by the author
Condition of the text:
Some scanning errors (automatic measure over the whole text, not checked by hand) · 1 illegible passage, excluded from answers
Extent:
~15,400 words · 73 passages
Cite this work
  • APAGeorge Berkeley. (n.d.). Passive Obedience, or the Christian Doctrine of Not Resisting the Supreme Power. Digital reproduction: SigPhi. https://sigphiai.com/en/works/george-berkeley/passive-obedience-or-the-christian-doctrine-of-not-resisting-the-supreme-power
  • MLAGeorge Berkeley. Passive Obedience, or the Christian Doctrine of Not Resisting the Supreme Power. Digital reproduction, SigPhi, https://sigphiai.com/en/works/george-berkeley/passive-obedience-or-the-christian-doctrine-of-not-resisting-the-supreme-power.
  • ChicagoGeorge Berkeley. Passive Obedience, or the Christian Doctrine of Not Resisting the Supreme Power. Digital reproduction, SigPhi. https://sigphiai.com/en/works/george-berkeley/passive-obedience-or-the-christian-doctrine-of-not-resisting-the-supreme-power.

Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.

What it is about

Passive Obedience (1712): why the supreme power may not be resisted.

Context and history

Sermons arguing that submission to the sovereign is an obligation without exceptions. It is his most uncomfortable text and it cost him years of preferment, since it was read as Jacobite. But it contains something of philosophical weight: one of the first statements of rule utilitarianism.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

How it begins
of entire Cities and Nations, wou'd be better pronoted by a particular Suſpenſion, or Contradiction, than an exact Obſervation of thoſe Laws. Yet for all that, Nature ſtill takes its courſe ; nay, it is plain that Plagues, Famines, Inundations, Earthquakes, with an infinite variety of Pains and Sorrows; in a word all kinds of Calamities publick and private do ariſe from a uniform ſteddy obſerration of thoſe general Laws, which are once eſtabliſh'd by the Author of Nature, and which he will not change or deviate from upon any of thoſe Accounts, how wiſe or benevolent ſoever it may be thought by fooliſh Men to do ſo. As for the Miracles Recorded in Scripture, they were always wrought for Confirmation of ſome Doctrine or Miſhon from God, and not for the ſake of the particular natural goods, as Health or Life, which ſome Men might have reaped from them. From all which it ſeems ſufficiently plain, that we cannot be at a loſs, which way to determine, in caſe we think God's own Methods the propereſt to obtain his ends, and that it is our Duty to Copy after them, ſo far as the frailty of our Nature will ermit.

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