The Dance of Life
- Language:
- English
- Status:
- Complete work
- Authorship:
- Written by the author
- Condition of the text:
- No scanning noise detected (automatic measure over the whole text, not checked by hand)
- Extent:
- ~130,000 words · 629 passages
Cite this work
- APAHavelock Ellis. (n.d.). The Dance of Life. Digital reproduction: SigPhi. https://sigphiai.com/en/works/havelock-ellis/the-dance-of-life
- MLAHavelock Ellis. The Dance of Life. Digital reproduction, SigPhi, https://sigphiai.com/en/works/havelock-ellis/the-dance-of-life.
- ChicagoHavelock Ellis. The Dance of Life. Digital reproduction, SigPhi. https://sigphiai.com/en/works/havelock-ellis/the-dance-of-life.
Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.
distance—the artist and the craftsman, who resembled the divine creator of the world by making the most beautiful and useful things for Mankind, himself also partook of the same divine nature. Thus, in Samoa, as also in Tonga, the carpenter, who built canoes, occupied a high and almost sacred position, approaching that of the priest. Even among ourselves, with our Roman traditions, the name Pontiff, or Bridge-Builder, remains that of an imposing and hieratic personage. But that is only the primitive view of the world. When Man developed, when he became more scientific and more moralistic, however much his practice remained essentially that of the artist, his conception became much less so. He was learning to discover the mystery of measurement; he was approaching the beginnings of geometry and mathematics; he was at the same time becoming warlike. So he saw things in straight lines, more rigidly; he formulated laws and commandments. It was, Einstein assures us, the right way. But it was, at all events in the first place, most unfavourable to the view of life as an art. It remains so even to-day.
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