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Laughter An Essay on the Meaning of the Comic

Henri Bergson

Language:
English
Status:
Complete work
Authorship:
Written by the author
Condition of the text:
No scanning noise detected (automatic measure over the whole text, not checked by hand)
Extent:
~41,100 words · 195 passages
Cite this work
  • APAHenri Bergson. (n.d.). Laughter An Essay on the Meaning of the Comic. Digital reproduction: SigPhi. https://sigphiai.com/en/works/henri-bergson/laughter-an-essay-on-the-meaning-of-the-comic
  • MLAHenri Bergson. Laughter An Essay on the Meaning of the Comic. Digital reproduction, SigPhi, https://sigphiai.com/en/works/henri-bergson/laughter-an-essay-on-the-meaning-of-the-comic.
  • ChicagoHenri Bergson. Laughter An Essay on the Meaning of the Comic. Digital reproduction, SigPhi. https://sigphiai.com/en/works/henri-bergson/laughter-an-essay-on-the-meaning-of-the-comic.

Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.

What it is about

Le Rire with its full subtitle.

Context and history

**Warning: this is the same work as 'Laughter' in the catalogue.** They may be two English translations or the same one twice; it will be settled by comparing them, not by size. The French original is absent.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

How it begins
if you reintroduce the idea of absentmindedness, which acts as a go-between, you will see this profound comic element uniting with the most superficial type. Yes, indeed, these whimsical wild enthusiasts, these madmen who are yet so strangely reasonable, excite us to laughter by playing on the same chords within ourselves, by setting in motion the same inner mechanism, as does the victim of a practical joke or the passer-by who slips down in the street. They, too, are runners who fall and simple souls who are being hoaxed--runners after the ideal who stumble over realities, child-like dreamers for whom life delights to lie in wait. But, above all, they are past-masters in absentmindedness, with this superiority over their fellows that their absentmindedness is systematic and organised around one central idea, and that their mishaps are also quite coherent, thanks to the inexorable logic which reality applies to the correction of dreams, so that they kindle in those around them, by a series of cumulative effects, a hilarity capable of unlimited expansion. Now, let us go a little further. Might not certain vices have the same relation to character that the rigidity of a fixed idea has to intellect? Whether as a moral kink or a crooked twist given to the will, vice has often the appearance of a curvature of the soul. Doubtless there are vices into which the soul plunges deeply with all its pregnant potency, which it rejuvenates and drags along with it into a moving circle of reincarnations. Those are tragic vices. But the vice capable of making us comic is, on the contrary, that which is brought from without, like a ready-made frame into which we are to step. It lends us its own rigidity instead of borrowing from us our flexibility. We do not render it more complicated; on the contrary, it simplifies us. Here, as we shall see later on in the concluding section of this study, lies the essential difference between comedy and drama.…

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