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The Meaning of the War Life & Matter in Conflict

Henri Bergson

Language:
English
Status:
Complete work
Authorship:
Written by the author
Condition of the text:
Clean text
Extent:
~5,260 words · 25 passages
Cite this work
  • APAHenri Bergson. (n.d.). The Meaning of the War Life & Matter in Conflict. SigPhi. https://sigphiai.com/en/works/henri-bergson/the-meaning-of-the-war-life-amp-matter-in-conflict
  • MLAHenri Bergson. "The Meaning of the War Life & Matter in Conflict." SigPhi, https://sigphiai.com/en/works/henri-bergson/the-meaning-of-the-war-life-amp-matter-in-conflict.
  • ChicagoHenri Bergson. The Meaning of the War Life & Matter in Conflict. SigPhi. https://sigphiai.com/en/works/henri-bergson/the-meaning-of-the-war-life-amp-matter-in-conflict.

What it is about

The Meaning of the War (1915): Bergson on the Great War.

Context and history

**Context warning: this is war propaganda**, written by a philosopher who then presided over the Académie des sciences morales and served as a diplomat for the Allies. He sets French 'life' against German 'matter'. It is worth reading as a document of how a first-rank thinker speaks when his country is at war.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

This little volume contains the discourse delivered by M. Bergson as President of the _Académie des Sciences Morales et Politiques_ at its annual public meeting on December 12, 1914. It is the address which preceded the announcement of the prizes and awards bestowed by the Academy. It is now issued in book form with the consent of the author, and his full appreciation of the object, to give it the widest circulation. Although it is brief, it is a message addressed directly to the heart of our people in the crisis of war. To it is added a short article on the same theme, contributed to the _Bulletin des Armées de la République_, November 4, 1914. It has been said that war, with all its terrible evils, is the occasion of at least one good which humanity values as above price: it inspires great poetry. On the other hand, it seems to crush philosophy. Many may think that in this message it is poetry to which M. Bergson is giving expression. It is, however, from the depth of his philosophy that the inspiration is drawn. The full significance of the doctrines he has been teaching, and their whole moral and political bearing, are brought into clear light, focussed, as it were, on the actual present struggle. Yet is there no word that breathes hatred to any person or to any race. It is by the triumph of a spiritual principle that philosophy may hope to free humanity from the oppression of a materialist doctrine. The opposing principle has had, and still has, philosophers to defend it, and they belong to no particular nation or race. One of its most brilliant and influential exponents was a Frenchman, the diplomatist, Comte Joseph Arthur de Gobineau (1816-1882). A brief word on this remarkable man may help the reader to understand the mention of his name on page 30. His _Essai sur l'inégalité des races humaines_ (1855) was the first of a series of writings to affirm, on ethnological grounds, the superiority of the Aryan race, and it

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