Platform Sutra
- Language:
- English
- Translation:
- Wong Mou-lam
- Status:
- Complete work
- Authorship:
- Recorded or compiled by others
- Condition of the text:
- Clean text
- Extent:
- ~58,500 words · 278 passages
Cite this work
- APAHuineng. (n.d.). Platform Sutra. SigPhi. https://sigphiai.com/en/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra
- MLAHuineng. "Platform Sutra." SigPhi, https://sigphiai.com/en/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra.
- ChicagoHuineng. Platform Sutra. SigPhi. https://sigphiai.com/en/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra.
What it is about
Huineng's Platform Sutra.
Context and history
The only Chinese text the Buddhist tradition calls a sutra without its being the Buddha's word. In it Huineng (638–713) is an illiterate woodcutter who grasps what the lettered monks do not, and the book draws from that the central claim of Chan (Zen): awakening is sudden, not gradual, and does not depend on study.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
Prefect Wai of Shiu-chow and other officials came there to invite him to deliver public lectures on Buddhism in the hall of Tai-fan Temple in the city (Canton). When the time came, there were assembled Prefect Wai, government officials and Confucian scholars about thirty each, bhikshu, bhikshuni, Taoists and laymen, nearly a thousand in all. After the Patriarch had taken his seat, the congregation in a body paid him homage and asked him to speak on the fundamental truths of Buddhism. Whereupon, His Eminence delivered the following address: — Learned Audience, our self-nature which is the seed or kernel of Bodhi (the Wisdom that comes with enlightenment) is pure by nature and by making right use of it we can reach Buddhahood directly. Let me tell you something about my own life and how I came into possession of this inner teaching of our Ch’an School. My father, a native of Fan-yang, was dismissed from his official post and banished to become a commoner in Sun-chow in Kwang-tung. My father died when I was quite young leaving my mother poor and miserable, to my great misfortune. We moved to Kwang-chow (now Canton) and lived in very bad circumstances. I was selling firewood in the market one day when one of my customers ordered some to be sent to his shop. Upon delivery and payment for the same as I went outside I found a man reciting a Sutra. No sooner had I heard the text of this Sutra than my mind became at once enlightened. I asked the man the name of the book he was reciting and was told that it was the “Diamond Sutra” ( Vajracchedika ). I asked him where he came from and why he recited this particular Sutra. He replied that he came from the Tung-tsan Monastery in the Wong-mui District of Kee-chow; that the Abbot in charge of this temple was Hwang-yan who was the Fifth Patriarch and had about a thousand dis
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