Jaina Sūtras II: Uttarādhyayana and Sūtrakṛtāṅga
- Language:
- English
- Translation:
- Hermann Jacobi
- Status:
- Selection or partial work
- Authorship:
- Anonymous or composite
- Condition of the text:
- Some scanning errors · 32 illegible passages, excluded from answers
- Extent:
- ~140,000 words · 686 passages
Cite this work
- APAJaina Sutras. (n.d.). Jaina Sūtras II: Uttarādhyayana and Sūtrakṛtāṅga. SigPhi. https://sigphiai.com/en/works/jaina-sutras/jaina-sutras-part-ii-uttaradhyayana-and-sutrakritanga-sbe-xlv
- MLAJaina Sutras. "Jaina Sūtras II: Uttarādhyayana and Sūtrakṛtāṅga." SigPhi, https://sigphiai.com/en/works/jaina-sutras/jaina-sutras-part-ii-uttaradhyayana-and-sutrakritanga-sbe-xlv.
- ChicagoJaina Sutras. Jaina Sūtras II: Uttarādhyayana and Sūtrakṛtāṅga. SigPhi. https://sigphiai.com/en/works/jaina-sutras/jaina-sutras-part-ii-uttaradhyayana-and-sutrakritanga-sbe-xlv.
What it is about
The second part of the Jaina texts translated by Hermann Jacobi for the 'Sacred Books of the East': the Uttaradhyayana and the Sutrakritanga.
Context and history
Jainism is one of the oldest living religious traditions of India, contemporary with Buddhism and independent of it. The Uttaradhyayana is a collection of teachings in verse, traditionally held to be Mahavira's last words, and includes narratives and dialogues; the Sutrakritanga is more doctrinal and given over in large part to setting out and refuting the rival doctrines of the age, which makes it a historical source of the first rank for what was being thought in India in the fifth century BC. The two central notions are ahimsa — radical non-violence, extended to every living being — and anekantavada, the thesis that reality has many aspects and that no one-sided assertion captures it whole. Part one is in the corpus separately.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
12. Harike.fa, (a >^a;z^/ala, turned m.onk ; his victory over a Brahman, whom he converts) . 5° 13. ^itra and Sambhflta. (A dialogue on the vanity of worldly pleasures) . . • 56 14. Ishukara. (A legend, illustrating the excellence of a monastic hfe) . . • 61 VI