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The Dignity of Man

Johann Fichte

Language:
English
Status:
Complete work
Authorship:
Written by the author
Condition of the text:
No scanning noise detected (automatic measure over the whole text, not checked by hand)
Extent:
~1,900 words · 9 passages
Cite this work
  • APAJohann Fichte. (n.d.). The Dignity of Man. Digital reproduction: SigPhi. https://sigphiai.com/en/works/johann-fichte/the-dignity-of-man
  • MLAJohann Fichte. The Dignity of Man. Digital reproduction, SigPhi, https://sigphiai.com/en/works/johann-fichte/the-dignity-of-man.
  • ChicagoJohann Fichte. The Dignity of Man. Digital reproduction, SigPhi. https://sigphiai.com/en/works/johann-fichte/the-dignity-of-man.

Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.

What it is about

The Dignity of Man (1794): a short, fervent lecture.

Context and history

In a few pages Fichte says what he takes a human being to be: not a thing among things but an activity that gives itself its own law. It is probably the easiest of his texts to enter by. An old English translation. The catalogue also holds Fichte in German; the original is what should be cited.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

How it begins
and orderless will, through man, develop into the most beautiful order, and that which is already harmonious will become ever more harmonious, according to laws not yet developed. Man will extend order into the shapeless mass, and a plan into universal chaos; through him will corruption form a new creation, and death call to another glorious life. Such is man, if we merely view him as an observing intelligence; how much greater if we think him as a practical, active faculty? Not only does he apply the necessary order to existing things. He gives them also that order which he selected voluntarily, wherever his footsteps led him. Nature awakens wherever his eyes are cast; she prepares herself to receive from him the new, brighter creation. Even his body is the most spiritualized that could be formed from the matter surrounding him. In his atmosphere the air becomes softer, the climate milder, and nature assumes a brighter smile from the expectation to be changed by him into a dwelling-place and a nurse of living beings. Man commands coarse matter to organize itself according to his ideal, and to furnish him the substance which he needs. What was formerly dead and cold arises at his command from the earth into the nourishing corn, the refreshing fruit, and the animating grape, and will arise into other things as soon as he shall command otherwise. In his sphere the animals become ennobled, cast aside under his intelligent eye their primitive wildness, and receive healthier nourishment from the hand of their master, which they repay by willing obedience.

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