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The science of knowledge y J.G. Fichte. Tr. from the German A.E. Kroeger

Johann Fichte

Language:
English
Status:
Complete work
Authorship:
Written by the author
Condition of the text:
Clean text
Extent:
~110,000 words · 525 passages
Cite this work
  • APAJohann Fichte. (n.d.). The science of knowledge y J.G. Fichte. Tr. from the German A.E. Kroeger. SigPhi. https://sigphiai.com/en/works/johann-fichte/the-science-of-knowledge-y-j-g-fichte-tr-from-the-german-a-e-kroeger
  • MLAJohann Fichte. "The science of knowledge y J.G. Fichte. Tr. from the German A.E. Kroeger." SigPhi, https://sigphiai.com/en/works/johann-fichte/the-science-of-knowledge-y-j-g-fichte-tr-from-the-german-a-e-kroeger.
  • ChicagoJohann Fichte. The science of knowledge y J.G. Fichte. Tr. from the German A.E. Kroeger. SigPhi. https://sigphiai.com/en/works/johann-fichte/the-science-of-knowledge-y-j-g-fichte-tr-from-the-german-a-e-kroeger.

What it is about

Fichte's 'Wissenschaftslehre', of 1794: the first attempt to rebuild the whole of Kant's philosophy from a single principle.

Context and history

The English title misleads a little: 'Wissenschaftslehre' means doctrine of science in the sense of the foundation of all knowing, not a philosophy of the natural sciences. Fichte starts from Kant and finds him unfinished: if the thing in itself is unknowable, he says, there is no need to posit it. His starting point is the act by which the I posits itself, and from that he derives, by opposition and limitation, the not-I and all the rest. It is among the hardest texts there are, and Fichte rewrote it many times without ever being satisfied. Without it neither Schelling nor Hegel is intelligible. Kroeger's translation is of the nineteenth century and corresponds to the first version, not the later ones.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

"This is a work which has Jong arid impatiently been expected by a large circle of readers. It ha* been wel] praised by two eminent scientist*, and their words have creaied for it, us regrards its appearance in our English longue, a sort of ante-natal reputation. The reputation is in many respects well deserved. The book is marked throughout by sinjrular ability, abounds in striking: and suggestive reflections, eubtle and- profound discussions, felicitous and graphic descriptions of mental and social move ments, both in themselves and in their mutual relations." — Scoteiium. Poet 8vo, pj>. lii. — 362, cloth, IDS. 6d. NATURAL LAW: An Essay in Ethics. By EDITH BIMCOX. Second Edition. " Miss Siiuccx deserve? cordiul recognition for the excellent work she has done in •vindication of jiiitunUicm, and especially for the hi>;h nobility of her ethical purpose." — A tAouruTii. In Two Vohime*, post 8vo, pp. 268 and 288, cloth, 158. THE CREED OF CHRISTENDOM: ITS FOUNDATION'S CONTRASTED WITH ITS SUPERSTRUCTURE. By W. R. OREO. Eighth Edition, with a Kew Introduction. " No candid reader of the ' Creed of Christendom ' can dose the book without the secret acknowledgment that it is a model of honest investigation and clear exposition, conceived in the true spirit of serious an<l faithful itoearrh." — Wtftmintltr Jievietf. THE ENGLISH AND FOREJGN

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