On the Priesthood (De Sacerdotio)
- Language:
- English
- Status:
- Complete work
- Authorship:
- Written by the author
- Condition of the text:
- Clean text
- Extent:
- ~50,900 words · 242 passages
Cite this work
- APAJohn Chrysostom. (n.d.). On the Priesthood (De Sacerdotio). SigPhi. https://sigphiai.com/en/works/john-chrysostom/on-the-priesthood-de-sacerdotio
- MLAJohn Chrysostom. "On the Priesthood (De Sacerdotio)." SigPhi, https://sigphiai.com/en/works/john-chrysostom/on-the-priesthood-de-sacerdotio.
- ChicagoJohn Chrysostom. On the Priesthood (De Sacerdotio). SigPhi. https://sigphiai.com/en/works/john-chrysostom/on-the-priesthood-de-sacerdotio.
What it is about
On the Priesthood, by John Chrysostom.
Context and history
A dialogue in which the author explains why he fled ordination while pushing his friend into it. The result is the classic treatise on what pastoral office demands and why it is fearsome. Chrysostom ('golden mouth') was the greatest preacher of Christian antiquity, and ended exiled for preaching too plainly against the court.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
Accordingly, various treatises on this subject have been published in all ages, the most celebrated of which is that, a translation of which is now submitted to the English reader. It is the oldest production extant on this great argument, and exhibits in detail the sentiments of one of the chief ornaments of the early church. Chrysostom was born lv in the year of our Lord, 354. He was made archbishop of Constantinople in 398, and died in 407. The work has been continually quoted, and appealed to by all subsequent writers on the qualifications of the ministers of the gospel. Particularly the author of the most noted treatise in our own church on the pastoral care, bishop Burnet, has the following passage in regard to it. After a quotation of some length from the second, third, fourth, and fifth books of the treatise he says—‘ I ‘hope I have drawn out enough to givea ‘ curiosity to such as have not yet read those ‘excellent books, to do it over and over ‘again: for to any, that has a true relish, ‘they can never be too often read. Every ‘reading will afford a fresh pleasure, and ‘new matter of instruction and meditation.’ It seems therefore desirable, that the English reader should be put in possession of a work, so recommended. There is moreover an additional reason for bringing forwar
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