Works of Martin Luther, Volume II
- Language:
- English
- Status:
- Complete work
- Authorship:
- Written by the author
- Condition of the text:
- Some scanning errors (automatic measure over the whole text, not checked by hand) · 5 illegible passages, excluded from answers
- Extent:
- ~190,000 words · 899 passages
Cite this work
- APAMartin Luther. (n.d.). Works of Martin Luther, Volume II. Digital reproduction: SigPhi. https://sigphiai.com/en/works/martin-luther/works-of-martin-luther-volume-ii
- MLAMartin Luther. Works of Martin Luther, Volume II. Digital reproduction, SigPhi, https://sigphiai.com/en/works/martin-luther/works-of-martin-luther-volume-ii.
- ChicagoMartin Luther. Works of Martin Luther, Volume II. Digital reproduction, SigPhi. https://sigphiai.com/en/works/martin-luther/works-of-martin-luther-volume-ii.
Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.
What it is about
A volume of Luther's works in the English translation known as the Philadelphia edition, published in the early twentieth century.
Context and history
It helps to recall what a 'volume' is here: a selection made by modern editors, not a unit of Luther's, who wrote mostly short occasional pieces — sermons, pamphlets, open letters, prefaces — over thirty years and in two languages, Latin and German. The volume numbering therefore says nothing about chronology or subject. To cite Luther, scholarly practice is to refer to the Weimar critical edition, which is what gives stable references.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
11. That the disciples, therefore, might by all means be worthy and well prepared for this sacrament He first made them sorrowful, held before them His departure and death, by which they were exceeding troubled. And then He greatly terrified them when He said that one of them should betray Him. [Matt. 25:21 ff.] When they were thus full of sorrow and anxiety and were concerned about the sorrow and sin of betrayal, then they were worthy, and He gave them His holy Body to strengthen them. By which He teaches us that this sacrament is strength and comfort for those whom sin and evil trouble and distress; as St. Augustine also says[12], "This food demands only hungry souls and is shunned by none so greatly as by a sated soul which does not need it." Just as the Jews were required to eat the Passover with bitter herbs, standing and in haste, which also signifies that this sacrament demands souls that are desirous, needy and sorrowful. Now if one will make the afflictions of Christ and of all Christians his own, will defend the truth, oppose unrighteousness, help bear the need of the innocent and the sufferings of all Christians, he will find affliction and adversity enough, besides that which his evil nature, the world, the devil and sin daily inflict upon him. And it is God's will and purpose to set so many hounds upon us and drive us, and everywhere provide us bitter herbs, that we may long for this strength and take delight in the holy sacrament, and thus be worthy of it, that is, desire it.