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Some Reflections Upon Marriage.

Mary Astell

Language:
English
Status:
Complete work
Authorship:
Written by the author
Condition of the text:
No scanning noise detected (automatic measure over the whole text, not checked by hand)
Extent:
~32,600 words · 155 passages
Cite this work
  • APAMary Astell. (n.d.). Some Reflections Upon Marriage.. Digital reproduction: SigPhi. https://sigphiai.com/en/works/mary-astell/some-reflections-upon-marriage
  • MLAMary Astell. Some Reflections Upon Marriage.. Digital reproduction, SigPhi, https://sigphiai.com/en/works/mary-astell/some-reflections-upon-marriage.
  • ChicagoMary Astell. Some Reflections Upon Marriage.. Digital reproduction, SigPhi. https://sigphiai.com/en/works/mary-astell/some-reflections-upon-marriage.

Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.

What it is about

Some Reflections upon Marriage (1700).

Context and history

'If all men are born free, how is it that all women are born slaves?' The sentence is from here, from the third edition. Astell was a Tory and a High Church Anglican, and that is exactly what makes the argument bite: she turns her Whig opponents' own language of liberty against them.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

How it begins
possession of Pleasures, which till now she has unkindly been kept a Stranger to. Affliction, the sincerest Friend, the frankest Monitor, the best Instructor, and indeed, the only useful School that Women are ever put to, rouzes her Understanding, opens her Eyes, fixes her Attention, and diffuses such a Light, such a Joy into her Mind, as not only Informs her better, but Entertains her more than ever her _Ruel_ did, though crouded by the Men of Wit. She now distinguishes between Truth and Appearances, between solid and apparent Good; has found out the Instability of all earthly Things, and won’t any more be deceived by relying on them; can discern who are the Flatterers of her Fortune, and who the Admirers and Encouragers of her Vertue; accounting it no little Blessing to be rid of those Leeches, who hung upon her only for their own Advantage. Now sober Thoughts succeed to Hurry and Impertinence, to Forms and Ceremony; she can secure her Time, and knows how to improve it; never truly a happy Woman till she came, in the Eye of the World, to be reckon’d Miserable. Thus the Husband’s Vices may become an Occasion of the Wife’s Vertues, and his Neglect do her a more real Good than his Kindness could. But all injur’d Wives don’t behave themselves after this Fashion, nor can their Husbands justly expect it. With what Face can he blame her for following his Example, and being as extravagant on the one Hand, as he is on the other? Though she cannot justify her Excesses to _GOD_, to the World, nor to her Self, yet surely in respect of him they may admit of an Excuse. For to all the rest of his Absurdities, (for Vice is always unreasonable) he adds one more, who expects that Vertue from another which he won’t practise himself.…

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