Meister Eckhart, Vol. 1 (Sermons and Treatises)
- Language:
- English
- Status:
- Selection or partial work
- Authorship:
- Written by the author
- Condition of the text:
- Some scanning errors (automatic measure over the whole text, not checked by hand) · 1 illegible passage, excluded from answers
- Extent:
- ~260,000 words · 1,238 passages
Cite this work
- APAMeister Eckhart. (n.d.). Meister Eckhart, Vol. 1 (Sermons and Treatises). Digital reproduction: SigPhi. https://sigphiai.com/en/works/meister-eckhart/meister-eckhart-vol-1-sermons-and-treatises
- MLAMeister Eckhart. Meister Eckhart, Vol. 1 (Sermons and Treatises). Digital reproduction, SigPhi, https://sigphiai.com/en/works/meister-eckhart/meister-eckhart-vol-1-sermons-and-treatises.
- ChicagoMeister Eckhart. Meister Eckhart, Vol. 1 (Sermons and Treatises). Digital reproduction, SigPhi. https://sigphiai.com/en/works/meister-eckhart/meister-eckhart-vol-1-sermons-and-treatises.
Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.
What it is about
Sermons and treatises of Eckhart: the ground of the soul, detachment, and the claim that the birth of God takes place within oneself.
Context and history
Eckhart preached in German to people who knew no Latin, and that is part of what brought him trouble: telling a lay congregation that there is a ground of the soul where God and man are not distinguished is one thing debated in a university and another said in the street. He was tried, defended himself by saying he had been misunderstood, and died before sentence. In 1329 the bull In agro dominico condemned seventeen of his propositions — he was already dead.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
I decided therefore to rely solely on my sources and the order in which their individual sermons were presented. With this end in view those manuscripts were chosen out which were specially distinguished for their age or authenticity, and from these again selection was made of those with superscriptions imputing them to Eckhart. In this way and in this way only I found it possible to enter into the genius and the method and the idiosyncrasy of Eckhart and gain a reliable standard whereby to determine those sermons which, though found among the authentic ones, were yet without his name. By this means I hope to have acquired the necessary ]>ractice and familiarity with Eckhart’s writings and I believe 1 need not fear that any important item of my collection will ultimately prove to be wrongly attributed to Eckhart. The Sayings, with few exceptions, bear all the marks of authenticity and need no further verification. Only a couple of them are traceable to the complete sermons and tractates included, though most are fragments and portions of larger works. From this we can form some notion of the amount of Eckhart still lost to us. PREFACE IX PREFACE IX With regard to the fourth section, which I have called Liher Positionum, I had no external evidence of Eckhart’s authorship, but Eckhart’s genius and characteristic outlook seem to me to be unmistakably shown in these arguments in which, in the form of dialogues between master and pupil, a series of weighty philosophical and theological questions are ventilated. Further, the separate items of this work which only loosely hang together, I have met with only among Eckhart’s writings. The title I have borrowed from Trithemius’ Catalogue (see above) ; it might have been made for it.