Essays of Michel de Montaigne — Volume 03
- Language:
- English
- Status:
- Complete work
- Authorship:
- Written by the author
- Condition of the text:
- Clean text
- Extent:
- ~19,600 words · 93 passages
Cite this work
- APAMichel de Montaigne. (n.d.). Essays of Michel de Montaigne — Volume 03. SigPhi. https://sigphiai.com/en/works/michel-de-montaigne/essays-of-michel-de-montaigne-volume-03
- MLAMichel de Montaigne. "Essays of Michel de Montaigne — Volume 03." SigPhi, https://sigphiai.com/en/works/michel-de-montaigne/essays-of-michel-de-montaigne-volume-03.
- ChicagoMichel de Montaigne. Essays of Michel de Montaigne — Volume 03. SigPhi. https://sigphiai.com/en/works/michel-de-montaigne/essays-of-michel-de-montaigne-volume-03.
What it is about
Essays, volume 3 of Cotton's English translation.
Context and history
The Essays are split into volumes because that is how Project Gutenberg published them; the division is not Montaigne's. **Warning: the catalogue does not hold the complete series.** The French original is absent, and it is what should be cited.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
XIV. That men are justly punished for being obstinate in the defence of a fort that is not in reason to be defended XV. Of the punishment of cowardice. XVI. A proceeding of some ambassadors. XVII. Of fear. XVIII. That men are not to judge of our happiness till after death. XIX. That to study philosophy is to learn to die. XX. Of the force of imagination. XXI. That the profit of one man is the damage of another. CHAPTER XIII THE CEREMONY OF THE INTERVIEW OF PRINCES There is no subject so frivolous that does not merit a place in this rhapsody. According to our common rule of civility, it would be a notable affront to an equal, and much more to a superior, to fail being at home when he has given you notice he will come to visit you. Nay, Queen Margaret of Navarre--[Marguerite de Valois, authoress of the 'Heptameron']--further adds, that it would be a rudeness in a gentleman to go out, as we so often do, to meet any that is coming to see him, let him be of what high condition soever; and that it is more respectful and more civil to stay at home to receive him, if only upon the account of missing him by the way, and that it is enough to receive him at the door, and to wait upon him. For my part, who as much as I can endeavour to reduce the ceremonies of my house, I very often forget both the one and the other of these vain offices. If, peradventure, some one may take offence at this, I can't help it; it is much better to offend him once than myself every day, for it would be a perpetual slavery. To what end do we avoid the servile attendance of courts, if we bring the same trouble home to our own private houses? It is also a common rule in all assemblies, that those of less quality are to be first upon the place, by
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