SigPhiSigPhi

Essays of Michel de Montaigne — Volume 07

Michel de Montaigne

Language:
English
Status:
Complete work
Authorship:
Written by the author
Condition of the text:
No scanning noise detected (automatic measure over the whole text, not checked by hand)
Extent:
~24,800 words · 118 passages
Cite this work
  • APAMichel de Montaigne. (n.d.). Essays of Michel de Montaigne — Volume 07. Digital reproduction: SigPhi. https://sigphiai.com/en/works/michel-de-montaigne/essays-of-michel-de-montaigne-volume-07
  • MLAMichel de Montaigne. Essays of Michel de Montaigne — Volume 07. Digital reproduction, SigPhi, https://sigphiai.com/en/works/michel-de-montaigne/essays-of-michel-de-montaigne-volume-07.
  • ChicagoMichel de Montaigne. Essays of Michel de Montaigne — Volume 07. Digital reproduction, SigPhi. https://sigphiai.com/en/works/michel-de-montaigne/essays-of-michel-de-montaigne-volume-07.

Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.

What it is about

Essays, volume 7.

Context and history

Montaigne invented the essay as a genre by essaying himself: 'I am myself the matter of my book.' **Note: the catalogue also holds the complete English Essays and the French original**, the four volumes of the Essais de Montaigne, and the French is what should be cited.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

How it begins
unknown regions, would certainly do it. But finding himself deceived in his expectation, and that they were all resolved upon the voyage, he cut off two of the three ports he had promised them, to the end that the length and incommodity of the passage might reduce some, or that he might have opportunity, by crowding them all into one place, the more conveniently to execute what he had designed, which was to force all the children under fourteen years of age from the arms of their fathers and mothers, to transport them from their sight and conversation, into a place where they might be instructed and brought up in our religion. He says that this produced a most horrid spectacle the natural affection betwixt the parents and their children, and moreover their zeal to their ancient belief, contending against this violent decree, fathers and mothers were commonly seen making themselves away, and by a yet much more rigorous example, precipitating out of love and compassion their young children into wells and pits, to avoid the severity of this law. As to the remainder of them, the time that had been prefixed being expired, for want of means to transport them they again returned into slavery. Some also turned Christians, upon whose faith, as also that of their posterity, even to this day, which is a hundred years since, few Portuguese can yet rely; though custom and length of time are much more powerful counsellors in such changes than all other constraints whatever. In the town of Castelnaudari, fifty heretic Albigeois at one time suffered themselves to be burned alive in one fire rather than they would renounce their opinions. "Quoties non modo ductores nostri, sed universi etiam exercitus, ad non dubiam mortem concurrerunt?" ["How often have not only our leaders, but whole armies, run to a certain and manifest death."--Cicero, Tusc. Quaes., i. 37.…

Read the full work →

← Back to Michel de Montaigne