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God and the State

Mikhail Bakunin

Language:
English
Status:
Complete work
Authorship:
Written by the author
Condition of the text:
No scanning noise detected (automatic measure over the whole text, not checked by hand)
Extent:
~35,200 words · 167 passages
Cite this work
  • APAMikhail Bakunin. (n.d.). God and the State. Digital reproduction: SigPhi. https://sigphiai.com/en/works/mikhail-bakunin/god-and-the-state
  • MLAMikhail Bakunin. God and the State. Digital reproduction, SigPhi, https://sigphiai.com/en/works/mikhail-bakunin/god-and-the-state.
  • ChicagoMikhail Bakunin. God and the State. Digital reproduction, SigPhi. https://sigphiai.com/en/works/mikhail-bakunin/god-and-the-state.

Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.

What it is about

God and the State: the most read piece in all of anarchism.

Context and history

Bakunin neither finished it nor titled it: these are loose pages from a larger manuscript that Cafiero and Reclus published in 1882, six years after his death. 'If God really existed, it would be necessary to abolish him.' The text stops mid-sentence, literally.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

How it begins
Yes, our first ancestors, our Adams and our Eves, were, if not gorillas, very near relatives of gorillas, omnivorous, intelligent and ferocious beasts, endowed in a higher degree than the animals of any other species with two precious faculties--_the power to think_ and _the desire to rebel_. These faculties, combining their progressive action in history, represent the essential factor, the negative power in the positive development of human animality, and create consequently all that constitutes humanity in man. The Bible, which is a very interesting and here and there very profound book when considered as one of the oldest surviving manifestations of human wisdom and fancy, expresses this truth very naively in its myth of original sin. Jehovah, who of all the good gods adored by men was certainly the most jealous, the most vain, the most ferocious, the most unjust, the most bloodthirsty, the most despotic, and the most hostile to human dignity and liberty--Jehovah had just created Adam and Eve, to satisfy we know not what caprice; no doubt to while away his time, which must weigh heavy on his hands in his eternal egoistic solitude, or that he might have some new slaves. He generously placed at their disposal the whole earth, with all its fruits and animals, and set but a single limit to this complete enjoyment. He expressly forbade them from touching the fruit of the tree of knowledge. He wished, therefore, that man, destitute of all understanding of himself, should remain an eternal beast, ever on all-fours before the eternal God, his creator and his master. But here steps in Satan, the eternal rebel, the first freethinker and the emancipator of worlds. He makes man ashamed of his bestial ignorance and obedience; he emancipates him, stamps upon his brow the seal of liberty and humanity, in urging him to disobey and eat of the fruit of knowledge.

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Themes in this work

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