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De coniecturis

Nicholas of Cusa

Language:
Latin
Status:
Complete work
Authorship:
Written by the author
Condition of the text:
Clean text
Extent:
~36,600 words · 174 passages
Cite this work
  • APANicholas of Cusa. (n.d.). De coniecturis. SigPhi. https://sigphiai.com/en/works/nicholas-of-cusa/de-coniecturis
  • MLANicholas of Cusa. "De coniecturis." SigPhi, https://sigphiai.com/en/works/nicholas-of-cusa/de-coniecturis.
  • ChicagoNicholas of Cusa. De coniecturis. SigPhi. https://sigphiai.com/en/works/nicholas-of-cusa/de-coniecturis.

What it is about

On Conjectures: everything the human mind produces is conjecture.

Context and history

The technical sequel to Learned Ignorance. If exact truth is unreachable, knowledge is approximation — and Cusanus builds a theory of how it approximates, with geometrical figures and numbers. It is the hardest of his books. Text in LATIN: Cusanus's original, and the version to cite.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

€ Deo amabili Reuerendiffimo patri domino Iuliano fanatæapoftolicæ fedís dignifimo cardinali præceptori fuo metuendo,N,Cufa, CAP. ee el Ata nunc qualicãg opportunítate:de cõieãurís cõceptű pandã, SAN E iqué guiscõmuni humanarű adinučtionű vitio latg fpecíalíorib? i Xlfeculentiis obtufiorís ingenii adumbratG fciam: tribí tamen patri optimo atg oîm líterarū eruditiffimo cõfidéter explicui vt ille Pipene diuino lumineadmíirabilis refplédétiæ pbatiffimí tuí intel-AN Jea? poffibilé purgationé accipere queat, Scio em hãc indagãdaa rűartiű formulã/ í rudítate fua occâbere nõ poffe:fi vír oim clarifim? eãacceptae tiõe dignã correctionis lima facere dignabit, Præbe igit tua ornatiftima auãoríta te:intråtíb? anímű/ad breuë planiffimã viä /altiflima quæg patédís CAPI, HE W Vania autë í priorib? doãtæ ígnorãtiæ libellis Iimulto guidé altí? ilympíz Lo NES oa itp Jegoipe nifu meo/præcifionem veritatis inattingibílē intuitus es: ASZ A confegués eft omnem humanã verí pofitiuã affertionč effe cõiekurã; non ením inexhauribiliseft:adau&ãtio appræhéfionis veri, hinc ipfam maxím humanitus inattingibilé fcientiã/ d a&ualis noftra inulla proportione refpeđãet : ínfirmæ appræhēfionís incertus cafus a veritatis puritate ipofitiões noftras! verí fubinfert cõie&uras, Cognofcitur igit ínattingibilis veritatis vnitas/alterítate cõíeãuralí: atg pofthac clarius ġ iph alterítatis cõieã&tura ! ín fimpliciffima verítatís vnitate eius notítiá íntuebímur,Quoniã auté creata ínteiligētia finitæ a&ualitatis/ín alio! nõ nífi aliter exiftít/ita vt omnit cõieturåtiű differétía remaneat:non poterit nifi

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