SigPhiSigPhi

De pace fidei

Nicholas of Cusa

Language:
Latin
Status:
Complete work
Authorship:
Written by the author
Condition of the text:
No scanning noise detected (automatic measure over the whole text, not checked by hand)
Extent:
~14,700 words · 70 passages
Cite this work
  • APANicholas of Cusa. (n.d.). De pace fidei. Digital reproduction: SigPhi. https://sigphiai.com/en/works/nicholas-of-cusa/de-pace-fidei
  • MLANicholas of Cusa. De pace fidei. Digital reproduction, SigPhi, https://sigphiai.com/en/works/nicholas-of-cusa/de-pace-fidei.
  • ChicagoNicholas of Cusa. De pace fidei. Digital reproduction, SigPhi. https://sigphiai.com/en/works/nicholas-of-cusa/de-pace-fidei.

Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.

What it is about

On the Peace of Faith (1453): written weeks after the fall of Constantinople.

Context and history

While Europe called for crusade, Cusanus imagines a council in heaven where the representatives of every religion discover they are arguing about rites and not about faith. 'One religion in a variety of rites' is the formula. It is among the bravest texts of the fifteenth century. Text in LATIN: Cusanus's original, and the version to cite.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

How it begins
poteft:qúūin id quod intelligitur efeante omne principiatum fit æternum, VERa BVM, Eftergopricipium, ITALVS, Itaeft, VERBVM. Ergo fimplicifimű, omne eni compofitum:eft pricipiatum,componentia eni non poffunt effe poft coma pofitum; ITALVS, Fateor, VERBVM, Sapientia ígitur:eft æternitas, IT A-LVS, Nechocaliter effepotet, VERBVM, Non elt autem poffibile plures effe æternítates : quía ante omnem pluralitatem eft vnitas, ITALVS, Negíid quifä díffitebíitur. VERBVM, Eftígitut fapientía:deusivnus/fimplexiæternusiprin cipiumomnium; ITALVS. Ita effe necefeeft, VERBVM, Eccequomodo vos variarum fe&arum philofophi:ín religione vnius dei quem omnes præfupponítíis: ineo vos amatores fapientiæ profiteminíi/concordatis, ig Icarabs exorfus refpõdit, Nihil clarius nec verius dici poteft, VERBVM 1 Sicut autem vos profiteminí ex eo p amatores fapiétiæ/abfolutã fapiétiã: j \putatifne homines itelleãu vigétes nő amare fapíentiam? ARABS, Puto veriflime omnes holes natura appetere fapientiam,cû fapientia fit víta Ítelleãtus:q alio cibo ĝ verítate/& verbo vitæ feu pane fno itelle&tuali iqui fapiétia eft! í víta fua DIALOGVS. FO.CXVÌ,

Read the full work →

← Back to Nicholas of Cusa