The Dawn of Day
- Language:
- English
- Status:
- Complete work
- Authorship:
- Written by the author
- Condition of the text:
- Clean text
- Extent:
- ~100,000 words · 477 passages
Cite this work
- APANietzsche. (n.d.). The Dawn of Day. SigPhi. https://sigphiai.com/en/works/nietzsche/the-dawn-of-day
- MLANietzsche. "The Dawn of Day." SigPhi, https://sigphiai.com/en/works/nietzsche/the-dawn-of-day.
- ChicagoNietzsche. The Dawn of Day. SigPhi. https://sigphiai.com/en/works/nietzsche/the-dawn-of-day.
What it is about
Daybreak (1881): the campaign against morality, conducted slowly and without shouting.
Context and history
Nietzsche called it the book of the 'yes' before the great 'no's. Here he does not destroy morality, he undermines it: he shows that the feelings we take to be purest have a history and interests behind them. The most underrated of his books. English translation from the complete edition edited by Oscar Levy (1909-1913), the one in the public domain. It is over a century old and it shows. The original is GERMAN, and citation should follow the original: the catalogue holds two of them, Also sprach Zarathustra and Der Wille zur Macht; for the rest, only the translation is here.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
Author of “The Quintessence of Nietzsche”, “Religions and Philosophers of the East” There are many dawns which have yet to shed their light.—RIG-VEDA. New York The MacMillan Company CONTENTS Introduction. Author’s Preface. Book I. Book II. Book III. Book IV. Book V. Footnotes INTRODUCTION. When Nietzsche called his book _The Dawn of Day_, he was far from giving it a merely fanciful title to attract the attention of that large section of the public which judges books by their titles rather than by their contents. _The Dawn of Day_ represents, figuratively, the dawn of Nietzsche’s own philosophy. Hitherto he had been considerably influenced in his outlook, if not in his actual thoughts, by Schopenhauer, Wagner, and perhaps also Comte. _Human, all-too-Human_, belongs to a period of transition. After his rupture with Bayreuth, Nietzsche is, in both parts of that work, trying to stand on his own legs, and to regain his spiritual freedom; he is feeling his way to his own philosophy. _The Dawn of Day_, written in 1881 under the invigorating influence of a Genoese spring, is the dawn of this new Nietzsche. “With this book I open my campaign against morality,” he himself said later in his autobiography, the _Ecce Homo_. Just as in the case of the books written in his prime—_The Joyful Wisdom_, _Zarathustra_, _Beyond Good and Evil_, and _The Genealogy of Morals_—we cannot fail to be impressed in this work by Nietzsche’s deep psychological insight, the insight that showed him to be a powerful judge of men and things unequalled in the nineteenth or, perhaps, any other century. One example of this is seen in his searching analysis of the Apostle Paul (A