Contra Celsum (Complete)
- Language:
- English
- Status:
- Complete work
- Authorship:
- Written by the author
- Condition of the text:
- Clean text · 4 illegible passages, excluded from answers
- Extent:
- ~300,000 words · 1,436 passages
Cite this work
- APAOrigen of Alexandria. (n.d.). Contra Celsum (Complete). SigPhi. https://sigphiai.com/en/works/origen/contra-celsum-complete
- MLAOrigen of Alexandria. "Contra Celsum (Complete)." SigPhi, https://sigphiai.com/en/works/origen/contra-celsum-complete.
- ChicagoOrigen of Alexandria. Contra Celsum (Complete). SigPhi. https://sigphiai.com/en/works/origen/contra-celsum-complete.
What it is about
A point-by-point refutation of the True Discourse that the Platonist philosopher Celsus had written against the Christians around 178.
Context and history
Origen wrote it around 248, seventy years later, and quoted his opponent so fully in order to answer him that Celsus's book survives almost only here: the most serious pagan attack on early Christianity reaches us through the mouth of the man who set out to demolish it. That is worth holding in mind while reading, since Celsus's words always arrive selected and framed by Origen.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
tend the present part as a reply to the charges brought by him against those who have been converted from Judaism to Christianity. And we call attention, in the first place, to this special question, viz. why Celsus, when he had once resolved upon the introduction of individuals upon the stage of his book, did not represent the Jew as addressing the converts from heathenism rather than those from Judaism, seeing that his discourse, if directed to us, would have appeared more likely to produce an impression! But probably this claimant to universal knowledge does not know what is appropriate in the matter of such representations; and therefore let us proceed to consider what he has to say to the converts from Judaism. He asserts that “they have forsaken the law of their fathers, | in consequence of their minds being led captive by Jesus; that they have been most ridiculously deceived, and that they have become deserters to another name and to another mode of life.” Here he has not observed that the Jewish converts have not deserted the law of their fathers, inasmuch as they live according to its prescriptions, receiving their very name from the poverty of the law, according to the literal acceptation of the word; for Ebion signifies “poor” among the Jews, and
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