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The Works of Philo Judaeus, Vol. I (Yonge)

Philo of Alexandria

Language:
English
Translation:
C. D. Yonge
Status:
Selection or partial work
Authorship:
Written by the author
Condition of the text:
Clean text
Extent:
~330,000 words · 1,564 passages
Cite this work
  • APAPhilo of Alexandria. (n.d.). The Works of Philo Judaeus, Vol. I (Yonge). SigPhi. https://sigphiai.com/en/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-i-yonge
  • MLAPhilo of Alexandria. "The Works of Philo Judaeus, Vol. I (Yonge)." SigPhi, https://sigphiai.com/en/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-i-yonge.
  • ChicagoPhilo of Alexandria. The Works of Philo Judaeus, Vol. I (Yonge). SigPhi. https://sigphiai.com/en/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-i-yonge.

What it is about

Philo's treatises on the Pentateuch: the Torah read allegorically, with Abraham, Joseph or Moses taken at once as persons and as figures of virtues.

Context and history

Philo lived in Alexandria in the first century and wrote in Greek: his work is to make the Bible and Greek philosophy say the same thing, and out of it comes the Logos as intermediary between God and the world. One fact changes how he is read: it was Christians who preserved Philo, not the rabbinic tradition, which barely cites him. He mattered greatly to early Christian thought and very little to later Judaism.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

The author of the following Treatises was, as the title by which he is generally known imports, of Jewish extraction, and a descendant of the sacerdotal tribe of Levi. He is spoken of *by Josephus as one of the most eminent of his contemporary countrymen, and as the principal of the embassy which was sent to Caligula to solicit him to recall the command which he had issued for the erection of his statue in the temple at Jerusalem. The embassy was unsuccessful, though the death of the emperor saved the sacred edifice from the meditated profanation; but we see that Philo suffered no diminution of his credit from its unsuccessful result, since, at a subsequent period, his son, Tiberius Alexander, married Berenice, the daughter of King Agrippa. The date of his birth and that of his death are alike uncertain; he speaks of himself as an old man when the embassy to Rome took place ; and the treatise in which he gives an account of it was apparently written in the reign of Claudius, who succeeded Caligula a.d. 41, and reigned nearly fourteen years. His chief residence was at Alexandria, which at that period was, next to Athens, the most celebrated seat of philosophy in the world, and which had long been a favourite abode of the learned Jews. On one occasion he mentions having visited Jerusalem ; and this is all we know of his personal history. In his religious opinions he appears to have been a Pharisee, to t

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