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Phaedo

Plato

Language:
English
Status:
Complete work
Authorship:
Written by the author
Condition of the text:
No scanning noise detected (automatic measure over the whole text, not checked by hand)
Extent:
~41,700 words · 198 passages
Cite this work
  • APAPlato. (n.d.). Phaedo. Digital reproduction: SigPhi. https://sigphiai.com/en/works/plato/phaedo
  • MLAPlato. Phaedo. Digital reproduction, SigPhi, https://sigphiai.com/en/works/plato/phaedo.
  • ChicagoPlato. Phaedo. Digital reproduction, SigPhi. https://sigphiai.com/en/works/plato/phaedo.

Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.

What it is about

Socrates' last day, told by one who was there: the conversation in the cell about whether the soul is immortal, and the serenity with which, at dusk, he drinks the hemlock.

Context and history

Written around the 380s BC, it closes the cycle of Socrates' death that the Apology opens. Plato notes, with a discretion that has spilled rivers of ink, that he himself was not there that day: 'Plato was ill'. The arguments for the soul's immortality and the theory of forms are more fully unfolded here than anywhere, but what has made the dialogue immortal is the final scene — the master consoling his weeping disciples. For antiquity it was THE book on how a philosopher dies.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

How it begins
exhalation of the air rising and falling as the waters pass into the depths of the earth and return again, in their course forming lakes and rivers, but never descending below the centre of the earth; for on either side the rivers flowing either way are stopped by a precipice. These rivers are many and mighty, and there are four principal ones, Oceanus, Acheron, Pyriphlegethon, and Cocytus. Oceanus is the river which encircles the earth; Acheron takes an opposite direction, and after flowing under the earth through desert places, at last reaches the Acherusian lake,--this is the river at which the souls of the dead await their return to earth. Pyriphlegethon is a stream of fire, which coils round the earth and flows into the depths of Tartarus. The fourth river, Cocytus, is that which is called by the poets the Stygian river, and passes into and forms the lake Styx, from the waters of which it gains new and strange powers. This river, too, falls into Tartarus. The dead are first of all judged according to their deeds, and those who are incurable are thrust into Tartarus, from which they never come out. Those who have only committed venial sins are first purified of them, and then rewarded for the good which they have done. Those who have committed crimes, great indeed, but not unpardonable, are thrust into Tartarus, but are cast forth at the end of a year by way of Pyriphlegethon or Cocytus, and these carry them as far as the Acherusian lake, where they call upon their victims to let them come out of the rivers into the lake. And if they prevail, then they are let out and their sufferings cease: if not, they are borne unceasingly into Tartarus and back again, until they at last obtain mercy. The pure souls also receive their reward, and have their abode in the upper earth, and a select few in still fairer 'mansions.…

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Themes in this work

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