Nationalism
- Language:
- English
- Status:
- Complete work
- Authorship:
- Written by the author
- Condition of the text:
- No scanning noise detected (automatic measure over the whole text, not checked by hand)
- Extent:
- ~26,900 words · 128 passages
Cite this work
- APARabindranath Tagore. (n.d.). Nationalism. Digital reproduction: SigPhi. https://sigphiai.com/en/works/rabindranath-tagore/nationalism
- MLARabindranath Tagore. Nationalism. Digital reproduction, SigPhi, https://sigphiai.com/en/works/rabindranath-tagore/nationalism.
- ChicagoRabindranath Tagore. Nationalism. Digital reproduction, SigPhi. https://sigphiai.com/en/works/rabindranath-tagore/nationalism.
Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.
What it is about
Nationalism (1917): against the nation, in the middle of a world war.
Context and history
Tagore went to Japan and the United States to say that nationalism is a Western machine that destroys the societies adopting it, and that India should not imitate it. In Japan he was hissed. He renounced his British knighthood three years later, over the Amritsar massacre.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
NATIONALISM IN THE WEST 5 being internal, our history has been tlie history of continual social adjustment and not tliat of organized power for defence and aggression. Neither the colourless vagueness of cosmo- politanism, nor the fierce self-idolatry of nation- worship, is the goal of human history. And India has been trying to accomplish her task through social regiilation of differences^ on the one hand, and the^^spiritual recognition of unity on the other. She has made grave errors in setting up the boundary walls too rigidly between races, in perpetuating in her classifications the results of inferiority ; often she has crippled her children’s minds and narrowed their lives in order to fit them into her social forms ; but for centuries new experiments have been made and adjustments carried out. Her mission has been like that of a hostess who has to provide proper accommodation for numerous guests, whose habits and requirements are different from one another. This gives rise to infinite complexities whose solution depends not merely upon tactfulness but upqn sympathy and true realization of the unity of man. Towards this realization have worked, from the early time of the Upanishads up to the present moment,* a series of great spiritual teachers, whose one NATIONALISM NATIONALISM object has been to set at naught all differences of man by the overflow of our consciousness of God. In fact, our history has not been of the rise and fall of kingdoms, of fights for political supremacy. In our country records of these days have been despised and forgotten, for they in no way represent the true history of our people. Our history is that of our social life and attainment of spiritual ideals. But we feel that our task is not yet done. The world-flood has swept over our country, new elements have been introduced, and wider adjustments are waiting to be made.…
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