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The Religion of Man (Hibbert Lectures 1930)

Rabindranath Tagore

Language:
English
Status:
Complete work
Authorship:
Written by the author
Condition of the text:
No scanning noise detected (automatic measure over the whole text, not checked by hand)
Extent:
~56,800 words · 270 passages
Cite this work
  • APARabindranath Tagore. (n.d.). The Religion of Man (Hibbert Lectures 1930). Digital reproduction: SigPhi. https://sigphiai.com/en/works/rabindranath-tagore/the-religion-of-man-hibbert-lectures-1930
  • MLARabindranath Tagore. The Religion of Man (Hibbert Lectures 1930). Digital reproduction, SigPhi, https://sigphiai.com/en/works/rabindranath-tagore/the-religion-of-man-hibbert-lectures-1930.
  • ChicagoRabindranath Tagore. The Religion of Man (Hibbert Lectures 1930). Digital reproduction, SigPhi. https://sigphiai.com/en/works/rabindranath-tagore/the-religion-of-man-hibbert-lectures-1930.

Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.

What it is about

The Religion of Man (1930): the Hibbert Lectures at Oxford.

Context and history

The most systematic statement of his thought, given at sixty-nine. It includes the appendix with the conversation with Einstein on whether truth exists independently of man — one of the most quoted dialogues of the twentieth century.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

How it begins
At last, when the Spirit of Life found her form in Man, the effort she had begun completed its cycle, and the truth of her mission glimmered into suggestions which dimly pointed to some direction THE CREATIVE SPIRIT of meaning across her own frontier. Before the end of this cycle was reached, all the suggestions had been external. They were concerned with technique, with life’s apparatus, with the efficiency of the organs. This might have exaggerated itself into an endless boredom of physical progress. It can be conceded that the eyes of the bee possessing numerous facets may have some uncommon advan- tage which we cannot even imagine, or the glow- worm that carries an arrangement for producing light in its person may baffle our capacity and com- prehension. Very likely there are creatures having certain organs that give them sensibilities which we cannot have the power to guess. All such enhanced sensory powers merely add to the mileage in life’s journey on the same road lengthening an indefinite distance. They never take us over the border of physical existence. The same thing may be said not only about life’s efficiency, but also life’s ornaments. The colouring and decorative patterns on the bodies of some of the deep sea creatures make us silent with amaze- ment. The butterfly’s wings, the beetle’s back, the peacock’s plumes, the shells of the crustaceans, the exuberant outbreak of decoration in plant life, have reached a standard of perfection that seems to be final. And yet if it continues in the same physical direction, then, however much variety of surprising excellence it may produce, it leaves out THE RELIGION OP MAN

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