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Essays by Ralph Waldo Emerson

Ralph Waldo Emerson

Language:
English
Status:
Complete work
Authorship:
Written by the author
Condition of the text:
No scanning noise detected (automatic measure over the whole text, not checked by hand)
Extent:
~96,200 words · 457 passages
Cite this work
  • APARalph Waldo Emerson. (n.d.). Essays by Ralph Waldo Emerson. Digital reproduction: SigPhi. https://sigphiai.com/en/works/ralph-waldo-emerson/essays-by-ralph-waldo-emerson
  • MLARalph Waldo Emerson. Essays by Ralph Waldo Emerson. Digital reproduction, SigPhi, https://sigphiai.com/en/works/ralph-waldo-emerson/essays-by-ralph-waldo-emerson.
  • ChicagoRalph Waldo Emerson. Essays by Ralph Waldo Emerson. Digital reproduction, SigPhi. https://sigphiai.com/en/works/ralph-waldo-emerson/essays-by-ralph-waldo-emerson.

Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.

What it is about

A volume gathering both series of essays in one book.

Context and history

**A note on the edition: both series also appear separately in the catalogue (Essays — First Series and Essays — Second Series). Not a duplicate: this is the collected volume and those are the original units of 1841 and 1844. All three stay, and anyone comparing copies should retire none of them.**

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

How it begins
must settle its value in his mind. What is nature to him? There is never a beginning, there is never an end, to the inexplicable continuity of this web of God, but always circular power returning into itself.[12] Therein it resembles his own spirit, whose beginning, whose ending, he never can find,--so entire, so boundless. Far too as her splendors shine, system on system shooting like rays, upward, downward, without center, without circumference,--in the mass and in the particle, Nature hastens to render account of herself to the mind. Classification begins. To the young mind everything is individual, stands by itself. By and by it finds how to join two things and see in them one nature; then three, then three thousand; and so, tyrannized over by its own unifying instinct, it goes on tying things together, diminishing anomalies, discovering roots running under ground whereby contrary and remote things cohere and flower out from one stem. It presently learns that since the dawn of history there has been a constant accumulation and classifying of facts. But what is classification but the perceiving that these objects are not chaotic, and are not foreign, but have a law which is also a law of the human mind? The astronomer discovers that geometry, a pure abstraction of the human mind, is the measure of planetary motion. The chemist finds proportions and intelligible method throughout matter; and science is nothing but the finding of analogy, identity, in the most remote parts. The ambitious soul sits down before each refractory fact; one after another reduces all strange constitutions, all new powers, to their class and their law, and goes on forever to animate the last fiber of organization, the outskirts of nature, by insight. Thus to him, to this school-boy under the bending dome of day, is suggested that he and it proceed from one Root; one is leaf and one is flower; relation, sympathy, stirring in every vein. And what is that root?…

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