Libre de la primera e segona intenció
- Language:
- Catalan
- Status:
- Complete work
- Authorship:
- Written by the author
- Condition of the text:
- No scanning noise detected (automatic measure over the whole text, not checked by hand)
- Extent:
- ~26,700 words · 127 passages
Cite this work
- APARamon Llull. (n.d.). Libre de la primera e segona intenció. Digital reproduction: SigPhi. https://sigphiai.com/en/works/ramon-llull/libre-de-la-primera-e-segona-intencio
- MLARamon Llull. Libre de la primera e segona intenció. Digital reproduction, SigPhi, https://sigphiai.com/en/works/ramon-llull/libre-de-la-primera-e-segona-intencio.
- ChicagoRamon Llull. Libre de la primera e segona intenció. Digital reproduction, SigPhi. https://sigphiai.com/en/works/ramon-llull/libre-de-la-primera-e-segona-intencio.
Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.
What it is about
The Book of the First and Second Intention: what is loved first and what is loved after.
Context and history
The distinction that runs through everything in Llull: the first intention is God, the second is whatever should lead there. Evil, for him, is always the same thing — having reversed them, having made the means into the end. Text in MEDIEVAL CATALAN: Llull's original.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
AMABLE fill, encarna se lo fill de Deu en lo ventre de nostra dona sancta Maria, per intencio que demostras als angels e als homens granea de bonea, poder, caritat, humilitat e larguea. Lo major be que pusca esser creat, es be creat, a Deu ajustat en vnitat de persona; e per aço, fill, la bonea de Deu concorde s ab la major intencio ab que s pot concordar, en crear creatura ajustant si mateixa a creatura, per intencio que sia amada e coneguda aytant fortment que aquella creatura pusca hauer virtut a Deu conexer e amar. § Poder diuinal no pot pus exalçar poder creat que aquell que ha a si mateix ajustat; e car lo poder de Deu pot hauer tan gran intencio, per aço caritat, justicia e granea e bonea se concorden ab poder, per tal que poder vs de tan gran intencio en creatura con creatura pot sostenir. Si infinida virtut e perfeccio fos, fill, contraria a la intencio que
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