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On Tranquillity of Mind

Lucius Annaeus Seneca

Language:
English
Status:
Complete work
Authorship:
Written by the author
Condition of the text:
No scanning noise detected (automatic measure over the whole text, not checked by hand)
Extent:
~17,700 words · 84 passages
Cite this work
  • APALucius Annaeus Seneca. (n.d.). Of Peace of Mind [On Tranquillity of Mind]. Digital reproduction: SigPhi. https://sigphiai.com/en/works/seneca/of-peace-of-mind
  • MLALucius Annaeus Seneca. Of Peace of Mind [On Tranquillity of Mind]. Digital reproduction, SigPhi, https://sigphiai.com/en/works/seneca/of-peace-of-mind.
  • ChicagoLucius Annaeus Seneca. Of Peace of Mind [On Tranquillity of Mind]. Digital reproduction, SigPhi. https://sigphiai.com/en/works/seneca/of-peace-of-mind.

Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.

What it is about

A friend writes that he feels restless without knowing why, and Seneca diagnoses the condition: neither total withdrawal nor burning up in activity, but finding the measure.

Context and history

English translation of De tranquillitate animi. This entry is the English translation; the Latin original is in the catalogue separately and is what should be cited.

Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.

How it begins
Could you anywhere find than that of Athens when it was being torn to pieces by the thirty tyrants? they slew thirteen hundred citizens, all the best men, and did not leave off because they had done so, but their cruelty became stimulated by exercise. In the city which possessed that most reverend tribunal, the Court of the Areopagus, which possessed a Senate, and a popular assembly which was like a Senate, there met daily a wretched crew of butchers, and the unhappy Senate House was crowded with tyrants. A state, in which there were so many tyrants that they would have been enough to form a bodyguard for one, might surely have rested from the struggle; it seemed impossible for men's minds even to conceive hopes of recovering their liberty, nor could they see any room for a remedy for such a mass of evil: for whence could the unhappy state obtain all the Harmodiuses it would need to slay so many tyrants? Yet Socrates was in the midst of the city, and consoled its mourning Fathers, encouraged those who despaired of the republic, by his reproaches brought rich men, who feared that their wealth would be their ruin, to a tardy repentance of their avarice, and moved about as a great example to those who wished to imitate him, because he walked a free man in the midst of thirty masters. However, Athens herself put him to death in prison, and Freedom herself could not endure the freedom of one who had treated a whole band of tyrants with scorn: you may know, therefore, that even in an oppressed state a wise man can find an opportunity for bringing himself to the front, and that in a prosperous and flourishing one wanton insolence, jealousy, and a thousand other cowardly vices bear sway.…

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