On Providence
- Language:
- English
- Status:
- Complete work
- Authorship:
- Written by the author
- Condition of the text:
- No scanning noise detected (automatic measure over the whole text, not checked by hand)
- Extent:
- ~8,210 words · 39 passages
Cite this work
- APALucius Annaeus Seneca. (n.d.). Of Providence [On Providence]. Digital reproduction: SigPhi. https://sigphiai.com/en/works/seneca/of-providence
- MLALucius Annaeus Seneca. Of Providence [On Providence]. Digital reproduction, SigPhi, https://sigphiai.com/en/works/seneca/of-providence.
- ChicagoLucius Annaeus Seneca. Of Providence [On Providence]. Digital reproduction, SigPhi. https://sigphiai.com/en/works/seneca/of-providence.
Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.
What it is about
Why do bad things happen to good people if the world is governed by providence? The Stoic answer: adversity is the training, and the wise man is not the one who does not suffer but the one suffering does not bend.
Context and history
English translation of De providentia, written around AD 64 under Nero. This entry is the English translation; the Latin original is in the catalogue separately and is what should be cited.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
Do you consider Socrates to have been badly used, because he took that draught which the state assigned to him as though it were a charm to make him immortal, and argued about death until death itself? Was he ill treated, because his blood froze and the current of his veins gradually stopped as the chill of death crept over them? How much more is this man to be envied than he who is served on precious stones, whose drink a creature trained to every vice, a eunuch or much the same, cools with snow in a golden cup? Such men as these bring up again all that they drink, in misery and disgust at the taste of their own bile, while Socrates cheerfully and willingly drains his poison. As for Cato, enough has been said, and all men must agree that the highest happiness was reached by one who was chosen by Nature herself as worthy to contend with all her terrors: "The enmity," says she, "of the powerful is grievous, therefore let him be opposed at once by Pompeius, Caesar, and Crassus: it is grievous, when a candidate for public offices, to be defeated by one's inferiors; therefore let him be defeated by Vatinius: it is grievous to take part in civil wars, therefore let him fight in every part of the world for the good cause with equal obstinacy and ill-luck: it is grievous to lay hands upon one's self, therefore let him do so. What shall I gain by this? That all men may know that these things, which I have deemed Cato worthy to undergo, are not real evils." IV.
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