Lenin 1908mec 1. The Criticism of Kantianism from the Left and From the Right
- Language:
- English
- Status:
- Complete work
- Authorship:
- Written by the author
- Condition of the text:
- Clean text
- Extent:
- ~6,320 words · 30 passages
Cite this work
- APAVladimir Lenin. (n.d.). Lenin 1908mec 1. The Criticism of Kantianism from the Left and From the Right. SigPhi. https://sigphiai.com/en/works/vladimir-lenin/lenin-1908mec-1-the-criticism-of-kantianism-from-the-left-and-from-the-right
- MLAVladimir Lenin. "Lenin 1908mec 1. The Criticism of Kantianism from the Left and From the Right." SigPhi, https://sigphiai.com/en/works/vladimir-lenin/lenin-1908mec-1-the-criticism-of-kantianism-from-the-left-and-from-the-right.
- ChicagoVladimir Lenin. Lenin 1908mec 1. The Criticism of Kantianism from the Left and From the Right. SigPhi. https://sigphiai.com/en/works/vladimir-lenin/lenin-1908mec-1-the-criticism-of-kantianism-from-the-left-and-from-the-right.
What it is about
The Criticism of Kantianism from the Left and from the Right.
Context and history
**Catalogue warning: this is a CHAPTER of Materialism and Empirio-criticism (1908), not an independent work.** The odd name — '1908mec 1' — comes from the source URL. The whole book is Lenin's attack on the physics and philosophy of his day, and the materialism he defends there shaped Soviet science for decades. The original is in RUSSIAN. This is an English translation; for citation, the original.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
Lenin: 1908/mec: 1. The Criticism of Kantianism from the Left and From the Right V.I. Lenin MATERIALISM and EMPIRIO-CRITICISM Critical Comments on a Reactionary Philosophy Chapter Four: The Philosophical Idealists as Comrades-In-Arms and Successors of Empirio-Criticism So far we have examined empirio-criticism taken by itself. We must now examine it in its historical development and in its connection and relation with other philosophical trends. First comes the question of the relation of Mach and Avenarius to Kant. 1. The Criticism of Kantianism from the Left and From the Right Both Mach and Avenarius began their philosophical careers in the seventies, when the fashionable cry in German professorial circles was “Back to Kant” And, indeed, both founders of empirio-criticism in their philosophical development started from Kant. “His [Kant’s] critical idealism,” says Mach, “was, as I acknowledge with the deepest gratitude, the starting point of all my critical thought. But I found it impossible to remain faithful to it. Very soon I began to return to the views of Berkeley . . . [and then] arrived at views akin to those of Hume. . . . And even today I cannot help regarding Berkeley and Hume as far more consistent thinkers than Kant” (Analysis of Sensations, p. 292). Thus Mach quite definitely admits that having begun with Kant he soon followed the line of Berkeley and Hume. Let us turn to Avenarius. In his Prolegomena to a “ Critique of Pure Experience ” (1876), Avenarius already in the foreword states that the words Kritik der reinen Erfahrung (Critique of Pure Experience) are indicative of his attitude towards Kant’s “Critique of Pure Reason,” and “of course, of an antagonistic attitude” towards Kant (1876 ed., p. iv). In what does Avenarius’ antagonism to Kant consist? In the fact that Kant, in Avenarius’ opinion, had not sufficiently “purified experience.” It is with this
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