Tractatus venerabilis inceptoris guilhelmi ocham de Sacramento altaris [tr. by T
- Language:
- English
- Status:
- Complete work
- Authorship:
- Written by the author
- Condition of the text:
- Some scanning errors
- Extent:
- ~44,800 words · 213 passages
Cite this work
- APAWilliam of Ockham. (n.d.). Tractatus venerabilis inceptoris guilhelmi ocham de Sacramento altaris [tr. by T. SigPhi. https://sigphiai.com/en/works/william-of-ockham/tractatus-venerabilis-inceptoris-guilhelmi-ocham-de-sacramento-altaris-tr-by-t
- MLAWilliam of Ockham. "Tractatus venerabilis inceptoris guilhelmi ocham de Sacramento altaris [tr. by T." SigPhi, https://sigphiai.com/en/works/william-of-ockham/tractatus-venerabilis-inceptoris-guilhelmi-ocham-de-sacramento-altaris-tr-by-t.
- ChicagoWilliam of Ockham. Tractatus venerabilis inceptoris guilhelmi ocham de Sacramento altaris [tr. by T. SigPhi. https://sigphiai.com/en/works/william-of-ockham/tractatus-venerabilis-inceptoris-guilhelmi-ocham-de-sacramento-altaris-tr-by-t.
What it is about
The treatise De sacramento altaris, in LATIN.
Context and history
Ockham discusses what happens in the eucharist, and along the way applies his principle of not multiplying entities: quantity is nothing distinct from substance. The question is theological and the contribution metaphysical — one of the places where the 'razor' that bears his name can be seen at work.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
The substance of the bread is changed into the body of Christ,not iné to the divinity,or the souvl,or the blood,or into some accident al the sunstances Chapter Ve The substance of the bread does not remain after the consecration. Chapter VI. a The body of Christ is not cirmmseribed in a plaee in the sacrament i S ay re Shapter VII. The body of Christ is not seen by us in the sacrament of the altar by the bodily eye. : 2 Chapter VIII. The accidents rewaining after the consecration are not subjectively in the body of Christ. ae Chapter TX. The quantity,which existed before in the substance of the pread,re=meinse Chapter XX. The ¢@sensible qualities remain. 5 : Chapter XI. Every extended material substance is composed of substantial parts “really distinct. | | , gnapter XII. : fF an absolute prior thing can exist by the divine power without a posterior thing. : : Chapter XIIt. ‘The omnipotence of God can create substance without every absolute accident formally inhering in ite Shapter XIV. An extended substance, locally inmovables,can be preserved, although ail _its own absolute accidents are destroyed through the divine power. Chapter XV. A material substance is present
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