The Memorable Thoughts of Socrates
- Language:
- English
- Status:
- Complete work
- Authorship:
- Written by the author
- Condition of the text:
- No scanning noise detected (automatic measure over the whole text, not checked by hand)
- Extent:
- ~56,200 words · 267 passages
Cite this work
- APAXenophon. (n.d.). The Memorable Thoughts of Socrates. Digital reproduction: SigPhi. https://sigphiai.com/en/works/xenophon/the-memorable-thoughts-of-socrates
- MLAXenophon. The Memorable Thoughts of Socrates. Digital reproduction, SigPhi, https://sigphiai.com/en/works/xenophon/the-memorable-thoughts-of-socrates.
- ChicagoXenophon. The Memorable Thoughts of Socrates. Digital reproduction, SigPhi. https://sigphiai.com/en/works/xenophon/the-memorable-thoughts-of-socrates.
Reference to the edition that SigPhi reproduces: SigPhi is its digital reproduction, not its publisher. The edition's year is not in the metadata (hence "n.d."), and the translator appears only when recorded.
What it is about
Recollections of Socrates' conversations, under the older title this translation circulated by.
Context and history
The same work as the Memorabilia. Note: this work appears twice, under the modern title and the older «The Memorable Thoughts of Socrates». Say which you cite.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
shelter himself from the vengeance of those who threatened him. To this purpose he said that the gods watch over men more attentively than the vulgar imagine; for they believe there are some things which the gods observe and others which they pass by unregarded; but he held that the gods observe all our actions and all our words, that they penetrate even into our most secret thoughts, that they are present at all our deliberations, and that they inspire us in all our affairs. It is astonishing, therefore, to consider how the Athenians could suffer themselves to be persuaded that Socrates entertained any unworthy thoughts of the Deity; he who never let slip one single word against the respect due to the gods, nor was ever guilty of any action that savoured in the least of impiety; but who, on the contrary, has done and said things that could not proceed but from a mind truly pious, and that are sufficient to gain a man an eternal reputation of piety and virtue. CHAPTER II. SOCRATES NOT A DEBAUCHER OF YOUTH. What surprises me yet more is, that some would believe that Socrates was a debaucher of young men! Socrates the most sober and most chaste of all men, who cheerfully supported both cold and heat; whom no inconvenience, no hardships, no labours could startle, and who had learned to wish for so little, that though he had scarce anything, he had always enough. Then how could he teach impiety, injustice, gluttony, impurity, and luxury? And so far was he from doing so, that he reclaimed many persons from those vices, inspiring them with the love of virtue, and putting them in hopes of coming to preferment in the world, provided they would take a little care of themselves. Yet he never promised any man to teach him to be virtuous; but as he made a public profession of virtue, he created in the minds of those who frequented him the hopes of becoming virtuous by his example.…
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